|
|
|
|
|
by jakobnissen
1885 days ago
|
|
Because they _do_ have something to do with _actual_ free will. When you drill down at what "free will" could plausibly and coherently mean, you inevitably end up focusing on these important differences. And then you can _actually_ begin to articulate why someone is culpable and another person isn't. A magical free will believer can't really make sense of that, because if free will is something indescribable and magic, there is no reason to believe a person does not have free will to do X, just because they e.g. are incapable of doing it. Conversely, if you believe _both_ in magical free will, and have also thought about the material conditions for free will (e.g. they must be informed, and understand the consequences, and not be coerced etc.), then you already have a completely coherent materialistic belief about free will, and have just awkwardly bolted supernaturalness to its side, completely unnecessarily. |
|
But this is the problem right there, you call it actual free will and someone believing in magical free will will deny this and call magical free will actual free will. Sure, one can do this, overload the term, and figure out from context what kind of actual free will is meant in each instance. But would it not be much easier to give up on the term free will and use new different terms for different things?