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by cconcepts
4246 days ago
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Where did the protons and neutrons that initiated the "big bang" come from? What set them in motion? The balance of the fine tuned requirements of our universe, once understood to be "just so" are now, accepted as having a probability so slim that the likelihood of them occurring in the balances we find them in the known universe is infinitesimal (I'm talking about the gravitational constant, our distance from the sun, gas balance in the atmosphere etc etc). Tweak one of these balances just a little and life would never have occurred. The only answer pure impericists have for this "fine tuning argument" is the multiverse argument - that there are actually billions of universes and we just happen to be in the right one....thats grasping at straws and has absolutely no evidence to support it except that it allows them to continue claiming "there is no intention behind any of it". You're talking like all Christians are anti-science. Some are, but they're sadly ignorant. Western science began as an attempt to better understand the mind of God. God was not taken to be a convenient excuse to explore nothing but motivation to know him better was given as justification to explore more. I know there are vocal luddites who do what you say but they do not represent all of us. I believe this debate is relevant: https://www.youtube.com/watch?v=8tU3-crvTDc |
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On the other hand, as I have already said in my previous post, positing a deistic god i.e. an idea that some god might exist who may perhaps have kicked off the universe but no longer takes interest in it is pointless. No one can in principle provide proof there is no deistic god, nor can anyone provide a proof that such a thing exists. At most we can say is such a hypothesis is no longer needed. It presupposes a lot more to assume an intelligent being capable of creating universes who either spontaneously came into being or always existed than to assume the same thing about the universe itself (i.e. dumb matter). This is why Occam's razor cuts such hypothesis as superfluous thing, because it does not explain anything new, but poses more questions.
Basically, what ever you want to say about this deistic god, how it came to be etc. you can just say the same thing about the universe itself. And you would be assuming much less (no intelligence, just dumb matter). And like Pierre-Simon Laplace said, it works without that hypothesis.
And some of the questions you talk about do have scientific answers, like distance to the sun, balance of atmosphere etc. And others have plausible answers that don't require supernatural.
I think reading something like Victor J. Stenger's "The Fallacy of Fine-Tuning" would be useful.
And besides, the false dichotomy you set up, either we have an answer for everything or else Jesus is the Christ and we must therefore all be Christians is just not true. There is a spectrum of options in between. We could not know any answers and Christianity be false (as I maintain it is), or perhaps Hindus have it right etc.
You must get comfortable with not knowing, and seeking rational answers. It is those who are certain and who claim divine warrant for their certainty that belong to the infancy of our species.
Religion was the first and worst attempt to make sense of reality. It was the best we could do at a time when we had no concept of physics, chemistry, biology or medicine. We did not know that we lived on a round planet, let alone that the planet was in orbit in a minor and obscure solar system, which was also on the edge of an unimaginably vast cosmos that was exploding away from its original source of energy. We did not know that micro-organisms were so powerful and lived in our digestive systems in order to enable us to live, as well as mounting lethal attacks on us as parasites. We did not know of our close kinship with other animals. We believed that sprites, imps, demons, and djinns were hovering in the air about us. We imagined that thunder and lightning were portentous. It has taken us a long time to shrug off this heavy coat of ignorance and fear, and every time we do there are self-interested forces who want to compel us to put it back on again. We are pattern-seeking mammals and owing to our intelligence and inquisitiveness, we will still prefer a conspiracy theory to no explanation at all. Religion was our first attempt at philosophy, just as alchemy was our first attempt at chemistry and astrology our first attempt to make sense of the movements of the heavens. But there is a reason why religions insist so much on strange events in the sky, as well as on less quantifiable phenomena such as dreams and visions. All of these things cater to our inborn stupidity, and our willingness to be persuaded against all the evidence that we are indeed the center of the universe and that everything is arranged with us in mind.
There are some highly intelligent believers, but history has no record of any human being who was remotely qualified to say that they knew or understood the mind of god. Yet this is precisely the qualification which the godly must claim, so modestly and so humbly, to possess. It is time to withdraw our respect from such fantastic claims, all of them aimed at the exertion of power over others. There is no moral or intellectual equivalent between the different degrees of uncertainty here. The atheist generally says that the existence of a deity cannot be disproved. It can only be found to be entirely lacking in evidence or proof. The theist can opt to be a mere deist, and to say that the magnificence of the natural order strongly implies an ordering force. But the religious person must go further and say that this creative force is also an intervening one: one that cares for our human affairs and is interested in what we eat and with whom we have sexual relations, as well as in the outcomes of battles and wars. To assert this is quite simply to assert more than any human can possibly claim to know, and thus it falls, and should be discarded, and should have been discarded long ago.
Some things can be believed and some things simply cannot. I might choose to believe that Jesus of Nazareth was born of a virgin in Bethlehem, and that later he both did and did not die, since he was seen again by humans after the time of his apparent decease. Many have argued that the sheer unlikelihood of this story makes it fractionally more probable. Again, then, suppose that I grant the virgin birth and the resurrection. The religious still have all of their work ahead of them. These events, even if confirmed, would not prove that Jesus was the son of god. Nor would they prove the truth or morality of his teachings. Nor would they prove that there was an afterlife or a last judgment. His miracles, if verified, would likewise leave him one among many shamans and magicians, some of them mentioned in the Old Testament, who could apparently work wonders by sorcery. Many of the philosophers and logicians take the view that miracles cannot and did not occur, and Albert Einstein took the view (which some stubbornly consider to be a deist one) that the miracle is that there are no miracles or other interruptions of a wondrous natural order. This is not a difference that can be split: either faith is sufficient or else miracles are required to reassure those, including the preachers, whose faith would otherwise not be strong enough.
But here is something that is impossible for anyone to believe. The human species has been in existence as Homo Sapiens for at least one hundred and fifty thousand years (some would say even longer). An instant in evolutionary time, this is nonetheless a vast history when contemplated by primates with brains and imaginations of the dimensions that we can boast. In order to subscribe to monotheistic religion, one must believe that humans were born, struggled, and expired during this time, often dying in childbirth or for want of elementary nurture, and with a life-expectancy of perhaps three decades at most. Add to these factors the turf wars between discrepant groups and tribes, alarming outbreaks of disease, which had no germ theory to explain let alone palliate them, and associated natural disasters and human tragedies. And yet, for all these millennia, heaven watched with indifference and then, and only in the last six thousand years at the very least, decided that it was time to intervene as well as redeem. And heaven would only intervene and redeem in remote areas of the Middle East, thus ensuring that many more generations would expire before the news could begin to spread! Let me send a voice to Sinai and cement a pact with just one tribe of dogged and greedy yokels. Let me lend a son to be torn to pieces because he is misunderstood. Let me tell the angel Gabriel to prompt an illiterate and uncultured merchant into rhetorical flights. At last the darkness that I have imposed will lift! The willingness even to entertain such elaborately mad ideas involves much more than the suspension of disbelief, or the dumb credulity that greets magic tricks.
It also involves ignoring or explaining away the many religious beliefs that antedated Moses. Our primeval ancestors raised temples and altars and offered the requisite terrified obsequies and sacrifices. Their religion was man-made, like all the others. There was a time when Greek thinkers denounced Christians and Zoroastrians denounced Muslims as "atheists" for their destruction of old sites and their prohibition of ancient rituals. The source of desecration and profanity is religious, as we can see from the way that today’s believers violate the sanctity of each other’s temples. Richard Dawkins may have put it the best when he said everybody is an atheist in saying that there is a god, from Ra to Shiva, in which he does not believe. All that the atheists do is to go one god further. Human solipsism can generally be counted upon to become enraged and to maintain that this discountable god must not be the one in which the believer himself has invested so much credence. But the man-made character of religion persists in a terrifying shape in our own time, as believers fight each other over the correct interpretation and even kill members of their own faiths over doctrine. Civilization has been immensely retarded by such arcane interfaith quarrels and could now be destroyed by their modern versions.