[rayiner]

I work 60 hours a week because I was fortunate enough to be born with aptitudes that cause employers to want to pay me a lot of money for those hours. If my employers were fighting to keep me under 30 hours so they wouldn't have to pay benefits, and to pay $7.50 for each incremental hour, with zero upward mobility, my incentive to work those hours would vanish.

Moreover, you shouldn't get credit for genetics. That's not a product of your exercise of free will.

[spindritf]

you shouldn't get credit for genetics

Why not? Seems like a completely arbitrary standard. And pretty hard on everyone else. Are you not viscerally impressed by beautiful women, high IQ speakers, and so on?

Even if you somehow get people to agree, and at least partially implement it, how can you credit anything then? Is there a human quality we care about not heavily influenced by genetics?

How do you disentangle von Neumann's ability from his achievements? How do you discount Brigitte Bardot's beauty or Michael Jordan's height?

[rayiner]

You may not agree with it, but its not arbitrary to say that the economy should strive to give people credit for what they choose to do, rather than what you luck into. Its a distinction based on a well-defined criterion.

I'm not really interested in discussing outliers like Michael Jordan, or tiny segments of the economy like sports or entertainment. I'm talking about how we distribute the proceeds of our industrial economy, or at the very least, how we assign moral culpability to people based on things they have little control over.

That is to say, it might be inevitable that pretty people or smart people will have advantages. But the only difference between attractiveness and intellect is that on places like HN, its socially acceptable to be smug about the latter.

[ancap]

> the economy should strive to give people credit for what they choose to do

The economy is an inanimate abstract. It does not strive for anything. It is not interested in anyone's perception of what is fair any more than my phone is interested in vulgar language.

The economy consists of billions of individuals getting together and saying "I have x to offer, I want y". To try to force some idea of justice, morality, fairness, equality, etc. into this equation is to say individuals do not have the right of free association; that they, the simpletons they surely are, are not smart enough to choose for themselves and judgement must be deferred to some all-knowing third-party.

Please, just don't.

[rayiner]

> The economy consists of billions of individuals getting together and saying "I have x to offer, I want y".

No. It consists of that against the background understanding that parties cannot say " well I don't want to pay y, so I will kill you and take x." And in every extant example of a sophisticated economy, that understanding is enforced by a government that has guns. One can imagine scenarios in which that "all-knowing third party" does not exist, but I imagine if it were such a good idea it'd exist somewhere.

Once the people come together to create that third party that has the guns that creates the background understandings that allow economies to exist, then they are entitled to say: "well what else do we want?"

[mattchew]

That understanding doesn't come from the people with guns. Else the US would not need to spend $billions on guns to fight the drug trade.

I don't say the folks with guns can't do constructive things to improve trade. They can. But they don't create that understanding you're talking about.

[rayiner]

It absolutely does. Just look anywhere in the world where there isn't a government (or "dominant gang" if you want to call it that). Trade totally breaks down. In a world where there is no entity with guns to punish use of violence, its the game theoretic advantageous behavior. Not everyone will engage in it, and most won't, but enough will to cause the framework of trade to break down.

[ancap]

> the people come together to create that third party that has the guns

Can you cite me one example of this happening?

[briandear]

If I could upvote twice, I would. The idea that the economy is a "being" is communist rot. The idea that we can (or should) control the economy is nonsense. Attempting to control the economy is like trying to control the weather. Certainly we can work harder to mitigate the effects of the weather, but a bunch of smart people thinking hard enough can't stop a hurricane, no matter how socially desirable that might be.

[orwhat]

What would you think if I said there were indications that most conscious decision making isn't fully conscious at all? That, to a degree, free will is an illusory shadow of subconscious processes and that by the time you choose something, you've really already chosen it? And that genetics, prenatal development, and cultural influences all have a great say in those subconscious processes?

For example, if a child becoming a very aggressive person were totally predictable based on behavioral characteristics of the biological parents, would that matter in this discussion?

I know this is a departure from the way we typically like to think about ourselves, but there is actually some good evidence to indicate that we may not have as much control as we think.

[danielweber]

It often leads to the same conclusions.

If people have free will, then we punish those who harm others.

If people are finite state automatons, then we punish those who harm others, because that's how you change inputs into the finite state automatons.

[orwhat]

Hmm... I don't know about that. Justice is wildly different than reconditioning.

[danielweber]

Not necessarily fixing those who are caught, but pour encourager les autres. There are no morals here, since we are all just machines, and we're just trying to get the machines to do what we want.

[lmm]

> You may not agree with it, but its not arbitrary to say that the economy should strive to give people credit for what they choose to do, rather than what you luck into. Its a distinction based on a well-defined criterion.

It's not well-defined at all. If person A is "smarter" than person B, how can you tell whether that's the result of A working harder than B or A having lucked into greater intelligence? Measure how much time each spent studying in college? If person C "chooses" to be an alcoholic and is therefore unproductive, how much of that is "free will" (what does that even mean?) and how much is bad luck?

[spindritf]

the economy should strive to give people credit for what they choose to do, rather than what you luck into

The choices you make are heavily influenced by factors you lucked into, like intelligence, family, culture. And the choices you are presented with are even more influenced by your country of origin.

It's not just outliers. What do you do at 90th or 50th percentile of intelligence? Those two people can make the same choices, say majoring in CS, with very different outcomes.

How do you reward choices under those conditions? You could pay only for the results you like. But we pretty much already do that. What else is there?

This is like a just world fallacy episode 2: the world may not be fair but surely we can make it so.

[mcelroyian]

I choose how wealth is distributed every time I make a purchase. As do you.

[foolrush]

Except not quite.

The invisible forces at work here are in the nature of your “choices” and your agency to participate within that value system.

Few here may be able to participate in the distribution of wealth within the high end of the luxury car market via their purchases, and fewer still via their purchasing or selling of energy market entities.

Along this path, we can also be critical of the options available and the hegemonic / power forces at work that birthed them.

All in all, it is a questionable suggestion that buys into (no pun intended) a cascading wall of myth.

[waterlesscloud]

The only difference?

If you were stranded in the wilderness and needed to survive from scratch, would you rather be with a group of attractive people or a group of smart people?

[rayiner]

I'd rather be with a group of backwoods rednecks to be perfectly honest.

But I digress. The economy isn't about heros fighting nature to save the day. Its about everyone working together to make an environment where creation is possible. You take Zuckerberg and leave him in the middle of the woods, and what happens? Does he still create wealth? No, he's useless without being plugged into the larger economy. That larger economy is made up of ordinary people. They are poorly compensated not because their contribution doesn't matter, collectively, but because they are fungible. Is fungsbility a fair criterion for structuring an economy?

[waterlesscloud]

>You take Zuckerberg and leave him in the middle of the woods, and what happens? Does he still create wealth?

If I were to bet on it, I'd bet very heavily on him creating wealth under those circumstances. As measured by creating a system for survival. Obviously not as well as someone trained in such things (as implied by your dodge), but better than someone who lacked his intelligence, and more importantly, his drive.

Ordinary people are compensated ordinarily because their contributions to the economy are ordinary. That actually does seem quite fair to me. I appreciate the work cleaners do, but their jobs simply don't contribute to the economy as much as building a large company like Facebook does.

That's not to say everyone who is highly compensated contributes highly to society, we all know that isn't true. But that's also not really what we're discussing.

[JoeAltmaier]

Maybe it only seems ordinary to you, because it doesn't interest you. Its upper-middle-class arrogance showing, that nobody's job is as important as jobs like mine. What makes cleaning 'ordinary'? Try firing your cleaner/garbage man/street sweeper for a month and see how that impacts you.

And what on earth does it mean, to contribute to an economy wherein only 'non-ordinary' folks benefit? That's pretty circular reasoning. I'd argue that the esoteric jobs of building web gadgets are the fluff and foam of our economy, unimportant to real health and welfare, and way, way overcompensated.

[radisb]

IMHO, it has nothing to do with importance or impact of the work one does. It has to do with the supply and demand: Even if we assume the irrational that e.g. a cleaner's work is 100x more important than Zuckerberg's work, the fact that for every Zuckerberg we can find much more than 100 cleaners means that a Zuckerberg is much more important than a cleaner, not that cleaning is more important or less important that Zuckerberg's work. In fact, personally, the impact from absence of cleaning would be much bigger than the impact from absence of Facebook. But if I take the importance of cleaning and multiply it by the scarcity of cleaners I get a smaller product than multiplying the importance of Facebooks with the scarcity of Zuckerbergs.

[watwut]

"You take Zuckerberg and leave him in the middle of the woods, and what happens? Does he still create wealth?"

I doubt that ability grow the company and be the CEO correlates much with the ability to hunt and kill an animal. Especially if we are talking about hunting in isolation, CEO skill is mainly in dealing with people and making strategy. If you drop someone alone in the middle of woods, he needs to be strong, fast and know a lot about nature. Otherwise said, Zuckenberg would do as good as any other random man.

[dragonwriter]

> If you were stranded in the wilderness and needed to survive from scratch, would you rather be with a group of attractive people or a group of smart people?

The naively obvious answer is "smart", but given that what people have evolved to find attractive in general (before distortions from makeup, etc., designed to fool natural attraction) is somewhat tied to health and physical fitness, and ability to contribute in a survival situation is very much affected by that as well as smarts, then if those are the only two measures available, there's reason to at least seek some balance between then rather than purely favoring smarts.

[waterlesscloud]

I knew someone would likely make that response.

Fitness is related to, but not the same as, attractiveness.

Of course it's possible to imagine a scenario of puny or fat nerds vs gorgeous athletes, but that's adding in things that don't necessarily relate and it's pretty clearly avoiding the intent of the scenario.

[dragonwriter]

> Fitness is related to, but not the same as, attractiveness.

Sure, and if you have free reign to choose on any traits you want, you'd probably not consider attractiveness directly, but instead consider a balance of general health, physical fitness, survival experience (and specific context if the expected survival situation was known in more detail), and general intelligence (though the latter wouldn't necessarily be very high on the list of priorities.)

If all you have is intelligence and attractiveness, though, given that attractiveness has a correlation with (even though it isn't identical to) important things other than general intelligence that the hypothetical has prevented you from considering directly, you'd be ill advised to neglect it in favor of intelligence alone.

In fact, the whole reason attractiveness evolved is is exactly about choosing who to be stuck in a long-term survival situation with (which is why it is linked to both general health and physical fitness.)

[cpwright]

There are studies that claim attractiveness is also correlated with intelligence. (And others claim that it is not).

It is one of this science "just-so-stories", but the idea being that other attributes being equal more intelligence would allow you to more successfully mate with attractive people.