[A_D_E_P_T]

The problem as I see it is in the fact that the book describes the world very naturalistically. The first half of the book is basically Proust, if Proust were less introspective and didn't care to inflate his word count. It's actually rare to find a book where the events of day-to-day life -- running to catch a tram, or spending a lazy Sunday afternoon on one's balcony -- are relayed with such clarity and directness.

Then the murder happens -- which was a highly contrived and even quite ridiculous scenario, in that (a) Mersault's party was quite literally being stalked by an armed gang, (b) Mersault separated himself from the pack and was menaced by one of his stalkers, who was armed with a knife, (c) the naked knife was in the man's hand, as that man was blocking Mersault's path, (d) there were no witnesses, and (e) Mersault was a Frenchman in colonial French Algeria.

Not 1 in 10000 times does that go to court for murder, and not 1 in 1000000 times does it result in the death penalty.

But, anyway, back to my point: The minute the murder happens, we're yanked out of the naturalistic world and thrust directly into the world of Kafka's The Trial. Nothing makes sense any longer. What once was so true-to-life becomes something akin to the hallucinatory descent of divine justice -- a bad trip, a fever dream. "Yeah, you're off to the guillotine because you didn't cry at your mom's funeral. What kind of monster are you?" The most parsimonious interpretation is that the narrator has simply lost his mind.

Don't even get me started on the fact that every reviewer thinks that Mersault was executed, when that never actually happens in the book, and would result in him not being able to write the book in the first place. (Further confused by the variety of tenses used in the construction of the prose.) The book, which is written something like a memoir, ends with his appeal still pending, and the prison chaplain "sure of its success."

As to the critiques, the Orientalist one is in Edward Said's "Culture and Imperialism" but I don't think that the full version is online. As I recall, it basically concerned point (e) above, and noted that the trial would not have happened -- so the notion of the trial may be a sort of cope.

[halperter]

Your analogy of divine justice struck me as rather fitting! Before the trial, the magistrate brandishes the cross to Meursault and demands that Meursault believe that he will be forgiven, lest the magistrate's life lack meaning. Meursault, although "forced" into saying that such a god exists, denies that such a god, a divine judgment, could give life meaning. His position reflects Camus' as Camus believes that hope of finding meaning (god) is ultimately just a way to postpone nihilism, not to overcome it. The point of the trial wasn't to be logical or make sense, as the irrational instinctual human response to the absurd is what characterizes the trial. There's a shift in the jury when Meursault states that he shot the attacker a few times, then a few times again when they were on the ground. Again, Meursault's trial is a reflection of the human struggle against the absurd. Some bring god, others bring human ethics and emotions, but it is ultimately humans dealing with the absurd irrationally. For the execution point, I find that it actually doesn't matter whether the execution has gone through or not. Meursault already denies any sense of hope (reflecting his position as the absurd hero), rather, embracing the absurd. It is a bit weird if there would be a focus on the end result, which I don't really think matters, to the reader nor Meursault. Addressing the juxtoposition of the first and second parts, I think the first part was an exploration of the absurd hero's life, and the second part was more of the reaction to the absurd hero by society. I'm not the smartest, so I find it hard to fit the distinction. At least, I enjoyed reading the novel :D

Again, maybe this is just cope for bad writing but the fundamental absurdity of the trial, which you have clearly shown, is one of the points of the novel. It's more a philosophical treatise disguised as a novel really. The prose is supposed to reflect someone who is a stranger to us, and the plot is supposed to evoke feelings of incredulity into the reader!

P.S. -> thanks for the critiques!

[A_D_E_P_T]

> Meursault already denies any sense of hope (reflecting his position as the absurd hero), rather, embracing the absurd. It is a bit weird if there would be a focus on the end result, which I don't really think matters, to the reader nor Meursault.

This is emphatically not the case, though! Not only does he not deny any sense of hope, he dwells on his hope. He practically lives on it.

I'll quote from the book:

"There were two other things about which I was always thinking: the dawn and my appeal. . .

"Then all day there was my appeal to think about. I made the most of this idea, studying my effects so as to squeeze out the maximum of consolation. . .

"I gave myself leave, to consider the other alternative; that my appeal was successful. And then the trouble was to calm down that sudden rush of joy racing through my body and even bringing tears to my eyes."

The prison scenes mostly concern how he alternates between clinging to hope and distracting his mind. He merely claims to lose hope in the book's very last paragraph, and imagines a spectacular public execution. (Something else that's quite weird in itself, as the French banned public executions in 1939 and the book takes place in the 1940s.)

> I think the first part was an exploration of the absurd hero's life, and the second part was more of the reaction to the absurd hero by society.

This is by no means clear, as I don't think that Mersault is a well-defined "absurd hero" (VERY subtle differences in framing, and more introspective narration, would have you believe that he's the perfect bourgeois citizen!) nor is the "reaction by society" at all credible.

[navane]

I read it for the first time a couple months ago. How I remember the prison scenes was that he felt the emotions happening buy he didn't connect to them. His emotions had as little meaning to him as the trial had, as the murder had, as his girlfriend had, and as his mother had. He just describes what's going on, and because he's locked up in a cell the only thing going on is inside him, but still he does not connect to it. He didn't connect to the world that was outside him, and he doesn't connect to the world that's inside him.

To me the weirdest part of the book, that I find out of character, is that he went along to write that letter for his neighbor, and to aid his neighbor at the police station. If you care so little about anything, if you're that cool, why don't you pass on that weird neighbor. Just close the door without saying anything and go smoke your sigarettes in the window, you poser.

The only way I can make his acts rhyme is if he's just telling himself how cool he is, but he's a actually a social outcast too cool for school who only wants to hang out with people he thinks are cool, e.g. the "bad boy neighbor". That guy was a certified woman beater. And that's the guy he chooses to associate with?

If anything this is the character Dennis of Always Sunny was based on, especially his highschool years.

[ludicrousdispla]

I've only read it once, which was last year, and I thought Meursalt's indifference to his life and those around him was then directed back on to him through the trial (which I didn't consider absurd at all.)

In that way he is more representative of the society that has placed him on trial than anyone else in it.