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by halperter
1 day ago
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Your analogy of divine justice struck me as rather fitting! Before the trial, the magistrate brandishes the cross to Meursault and demands that Meursault believe that he will be forgiven, lest the magistrate's life lack meaning. Meursault, although "forced" into saying that such a god exists, denies that such a god, a divine judgment, could give life meaning. His position reflects Camus' as Camus believes that hope of finding meaning (god) is ultimately just a way to postpone nihilism, not to overcome it. The point of the trial wasn't to be logical or make sense, as the irrational instinctual human response to the absurd is what characterizes the trial. There's a shift in the jury when Meursault states that he shot the attacker a few times, then a few times again when they were on the ground. Again, Meursault's trial is a reflection of the human struggle against the absurd. Some bring god, others bring human ethics and emotions, but it is ultimately humans dealing with the absurd irrationally. For the execution point, I find that it actually doesn't matter whether the execution has gone through or not. Meursault already denies any sense of hope (reflecting his position as the absurd hero), rather, embracing the absurd. It is a bit weird if there would be a focus on the end result, which I don't really think matters, to the reader nor Meursault. Addressing the juxtoposition of the first and second parts, I think the first part was an exploration of the absurd hero's life, and the second part was more of the reaction to the absurd hero by society. I'm not the smartest, so I find it hard to fit the distinction. At least, I enjoyed reading the novel :D Again, maybe this is just cope for bad writing but the fundamental absurdity of the trial, which you have clearly shown, is one of the points of the novel. It's more a philosophical treatise disguised as a novel really. The prose is supposed to reflect someone who is a stranger to us, and the plot is supposed to evoke feelings of incredulity into the reader! P.S. -> thanks for the critiques! |
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This is emphatically not the case, though! Not only does he not deny any sense of hope, he dwells on his hope. He practically lives on it.
I'll quote from the book:
"There were two other things about which I was always thinking: the dawn and my appeal. . .
"Then all day there was my appeal to think about. I made the most of this idea, studying my effects so as to squeeze out the maximum of consolation. . .
"I gave myself leave, to consider the other alternative; that my appeal was successful. And then the trouble was to calm down that sudden rush of joy racing through my body and even bringing tears to my eyes."
The prison scenes mostly concern how he alternates between clinging to hope and distracting his mind. He merely claims to lose hope in the book's very last paragraph, and imagines a spectacular public execution. (Something else that's quite weird in itself, as the French banned public executions in 1939 and the book takes place in the 1940s.)
> I think the first part was an exploration of the absurd hero's life, and the second part was more of the reaction to the absurd hero by society.
This is by no means clear, as I don't think that Mersault is a well-defined "absurd hero" (VERY subtle differences in framing, and more introspective narration, would have you believe that he's the perfect bourgeois citizen!) nor is the "reaction by society" at all credible.