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by _bin_ 616 days ago
You can't just arbitrarily set the status quo that way, can't just sneak a premise that the state has default a right to collect a piece of arbitrary appreciation on an asset (as all assets are used for speculation) when the owner hasn't actually gotten cash from that, and that any government that doesn't tax that is just cutting someone a break on something rightfully owed. The state of nature is no tax, and as it's unpleasant, we create societies and fund them with taxes that we must deliberate and determine to be just and reasonable. You don't get to argue from the point that your preferred taxation regime is simply how things should be and that how things are is therefore wrong, especially not without a justification.

I'd also point out that people's assets have gone up in nominal terms in the past few years, but for many that's not reflective of an increase in purchasing power. Much of that increase is due to excess inflation from the profligate overspending of our past two administrations, so the cycle currently looks like this: government prints money and causes inflation -> your assets are "worth more" -> taxman says "give me a piece of that" even though your real wages have fallen or have just barely recovered to pre-2020 levels. And of course, even if we index to inflation, that will necessarily hit the poor harder: food and energy are deemed "too volatile" to include in headline CPI, but as necessities, they comprise a larger part of poor households' spending and so inflation will hit them harder than the numbers suggest.

7 comments

We (almost) invariably tax money when it changes hands. Like if you own something and then I own it, there's a tax. If I give something of value to someone else, the government takes a cut.

There's a ton of nuance there, sometimes intended to avoid certain negative consequences that feel like double taxation or that provide peverse incentives. But that's the general premise.

If you pay taxes on your income and then use it to buy something from me, I have to pay taxes on it too. That's my income now.

If my father paid taxes on something he earned that's his tax bill. When I get it, I have to pay too. That's my income now.

This is very clear and consistent. Outside of all the people with an interest in pretending otherwise.

Also worth noting that there's no state interest whatsoever in preserving generational wealth. Just none. The fact that kids have to earn their own money instead of a family coasting for generations is a good thing for the most part.

There are some plausible arguments for preserving continuity in certain cases, like community based family owned businesses, farms, that kind of thing. But everybody already agrees with that which is why those kinds of things have been generally exempt from estate taxes for generations. The people telling you otherwise are trying to trick you into caring about their agenda, which is how to not pay taxes on their substantial wealth.

> We (almost) invariably tax money when it changes hands. Like if you own something and then I own it, there's a tax [..] But that's the general premise.

I appreciate HN is USA-centric, but over on this side of the pond it's nowhere near as simple as that.

> If you pay taxes on your income and then use it to buy something from me, I have to pay taxes on it too. That's my income now.

Except that companies - even one person companies(!) - generally pay taxes on their profits, not their total income or revenue.

All companies almost everywhere absolutely pay taxes on revenue, in the form of sales tax / value-added tax.
"VAT is...

- an indirect tax on the vast majority of goods and services

- borne by the final consumer, not by businesses

- charged as a percentage of the sales price and collected fractionally at every stage of production and distribution

- neutral, as the tax borne by the final consumer is the same regardless of the length of the supply chain"

https://taxation-customs.ec.europa.eu/taxation/vat_en

VAT (and sales taxes) are absolutely paid by the company, not by the consumer. I as a consumer don't need to keep track of my purchases and pay VAT on them at the end of the month or year. Companies instead keep track of their sales and need to pay the associated VAT to the state every month.

And the final consumer of a good can also be a business, in which case VAT is still paid for that good. For example, if you buy a company car for use by your employees, you can't get back the VAT on that purchase (only if you buy a car to sell it on to someone else can you get the VAT back).

And, of course, given that consumers make purchase decisions based on the nominal price of a good, which includes the VAT, the market price of a good will depend on VAT as well. If an increase in VAT risks to push the price so high that demand decreases, companies can choose to reduce the price before tax so that the final price is low enough not to affect demand.

So, again, VAT is essentially a tax on all sales revenue a company makes. It's true that it doesn't apply to other sources of revenue.

> VAT (and sales taxes) are absolutely paid by the company, not by the consumer [...] companies instead keep track of their sales and need to pay the associated VAT to the state every month

Businesses collect it on sales to their consumers (output VAT) and offset any VAT they've paid to their suppliers (input VAT) and the balance is paid to the state.

As that taxation-customs.ec.europa.eu article states: "VAT is borne by the final consumer, not by businesses."

(Source: I've been personally registered for VAT, I've worked for companies who were registered for VAT, I've had customers who were registered for VAT).

> I appreciate HN is USA-centric

We're commenting on a specific article written about the US tax system. The term "US" is in the title of the post I am commenting on.

> The state of nature is no tax, and as it's unpleasant

Being able to accumulate capital, at least without having to resort to extreme violence is also about as "unnatural" as it gets..

No taxes = No government = No excess (above subsistence level) accumulation of assets

And the people who have a strong drive for the accumulation of capital/assets build armies and those armies shake down subsistence-living people for food and supplies in order to sustain themselves and suddenly you've got taxes again
Yes, thankfully modern liberal(ish) democracy(sort of) and the rule of law allowed us to exit this circle (well.. at least brought us much closer to that point than we ever were).
> Being able to accumulate capital, at least without having to resort to extreme violence is also about as "unnatural" as it gets..

(This is a genuine clarifying question, because I'm struggling here) are you suggesting that saving is somehow unnatural?

I believe that the claim is this: In the long scope of history, being able to accumulate money without having to be strong enough to defend it is really rare.
> that saving is somehow unnatural

Depends on how you define saving. Hoarding perishable goods is of course a pretty natural behaviour but that only scales so much. Investment (i.e. owning more land or other productive assets than you can utilize directly yourself) seems pretty as opposed to communal ownership seems pretty "unnatural".

Not that I'm somehow implying that "natural" (whatever that really means, since using violence and coercion certainly seems like natural human behaviour) is somehow always superior to the opposite.

> You can't just arbitrarily set the status quo that way, can't just sneak a premise that the state has default a right to collect a piece of arbitrary appreciation on an asset (as all assets are used for speculation) when the owner hasn't actually gotten cash from that, and that any government that doesn't tax that is just cutting someone a break on something rightfully owed.

That's a great point.

But note that you also cannot arbitrarily jump so far back in an implied chain of premises as if to suggest that you've somehow build your own (suspiciously libertarian-leaning) argument from first principles. For example:

> The state of nature is no tax

Well, the state of nature is also tribalistic. But imagine someone making an argument that collectivizing the farm in question is right because the state of nature is humans living in a collective.

You'd rightly reject such an appeal to nature in that case. Therefore, you should reject your own appeal above.

> The state of nature is no tax

The state of nature is no property. Billionaires can't exist without a government enforcing their property rights. Why shouldn't they pay the entity that made it possible for them to accumulate their vast wealth?

The state of nature is it is your property so long as you can protect it. There are lots of different ways to do that. Many animals have concepts of owned territory which they protect in various ways.
And you principally protect your property by… wait for it… paying taxes to the state to uphold law and order
While I'm sure that someone somewhere objects to paying for law and order, I think most tax grumbling comes from taxes rising (and, arguably, still not rising enough) to pay for bigger and bigger programs with an increasingly tenuous relationship to law or order. Not everyone objects to every line item, of course, but the bigger the budget gets the more certain it becomes that those rising taxes are not just to keep up with inflation on basic essentials.
> I think most tax grumbling comes from taxes rising (and, arguably, still not rising enough) to pay for bigger and bigger programs with an increasingly tenuous relationship to law or order.

The Constitution addresses this confusion in its' preamble. The role of the government includes law and maintaining order, but it extends further -

"We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.

A perfectly valid way of reading "promote the general welfare" is as a constraint on the government, i.e. it shouldn't do anything not consistent with that premise, not that it's empowered to do anything that is. The latter would be inconsistent with the overall architecture of the constitution as setting out a government of enumerated powers.

But the preamble to the constitution isn't legally binding anyway.

Yes that is the nature of compromise
Agreed, but the post above draws a direct line between a taxes and basic law and order, but one could support scaling back any number of taxes and spending programs without opposing or endangering law and order.
That is not the state of nature though. There are "primitive" societies that don't organize their village that way. Social pressures and you working alone are enough to protect your property when the total population to worry about is around 100 people.

We use taxes because nature doesn't scale to towns of 1000, much less nations of millions. But that is not the state of nature.

The concept of property (the way we understand it i.e. all the stuff besides of a handful of personal items) is not something that generally exists or existed in "primitive" societies.

i.e. you can't really "own" more land than you and your family can personally farm and extract rent on it without a state to protect your claim.

And even much later under feudalism, property as we know it didn't really exist. Land (essentially the only productive asset that existed) was owned by the government, but the government was a loose network of aristocrats instead of a faceless state.
You can if you can convince others to protect it for you.
Eh, the oldest form of government is a Kingdom.

If a government won’t enforce others rights to property, eventually someone is going to form a government where everyone’s things are theirs eh? Since what other option do they have if they want to own something.

That's fine. Such people can renounce their citizenship and pay the required exit tax, convert all their assets to gold bars or whatever, and go move somewhere in the world without a functioning state, where they can hire a private militia, build their own basic infrastructure, etc.
why would they do that when they can take over the gov’t and steal everyone else’s stuff? (see Russia, Venezula, China, and many others)

Notably, the biggest thefts seem to happen when they can convince people that the gov’t is doing it for ‘the good of the people’, and they’re ‘going after the rich people’, and then they can pocket it when no one is looking.

In the USA it's mostly "the rich people" and extremely profitable corporations who have captured parts of the government and figured out ways to corruptly siphon money out of the rest of the economy into their own pockets.

This is a reason why we need better anti-corruption legislation, an end of the "super PAC", much higher inheritance taxes with fewer loopholes, and structural reforms to fix a profoundly corrupt Supreme Court.

Sure, but that isn’t what the comment I was replying to was saying, was it?

Also, a lot of what you’re describing seems like regulatory capture.

Given that most billionaires have their billions as imaginary ownership of gigantic corporations, how exactly would someone steal their shares from them such that government needs to enforce their property rights? Can I just walk up to the bank and say "hey, I have $100 billion worth of Facebook stock, gibs me da money"? You know, but for the feds swooping in (or possibly the Delaware state troopers) and shutting that down?

The government may indeed enforce property rights in a meaningful way, but it doesn't seem like it's doing this for billionaires.

> Why shouldn't they pay the entity that made it possible for them to accumulate their vast wealth?

If this were indeed a true description of how that process occurs, why are you so comfortable with letting the government "make that possible"? Where in the Constitution (or even common law) does it grant the government this power?

> Can I just walk up to the bank and say "hey, I have $100 billion worth of Facebook stock, gibs me da money"?

No, but assuming you are on Facebook's board / in upper management you can conspire with the rest of the board to get rid of Zuckerberg (possibly permanently) and share the company amongst yourself.

ARM China seems like somewhat close example of what can happen when there is no government willing to protect property rights. e.g. as long as he has enough local support a CEO of your subsidiary could just take over the entity and there would be nothing you can do about it.

IMHO we'd end up with some dystopian form of Cyberpunk style techno feudalism without strong governments regulating everything. Which in theory might be a good thing for the corporations themselves, just not for most of the people who are currently running them.

> No, but assuming you are on Facebook's board / in upper management you can conspire with the rest of the board to get rid of Zuckerberg (possibly permanently) and share the company amongst yourself.

Yes, if you want to oust him and take over as CEO, then boards of directors have that power. But that's more about his job security. When he leaves, he leaves with just as much stock as he ever had, and in the case of some termination clauses in contracts for that stuff, he walks away with more than he walked in with.

With the government out of the picture, this doesn't much change. If the board of directors tries to confiscate shares or some equivalent (I dunno, withholding dividends? Does Facebook even pay dividends?), then their stock price tanks immediately. Somewhere down near $0. Their financing falls apart shortly after that, and pretty soon the company goes under. The punishment for some group stealing Facebook isn't government goons stepping in and bashing skulls, it's in the complicated structures that make it worthless just about as soon as it's stolen.

I think your Chinese example is quite the opposite of this. The government of China basically has to step in and allow ARM China to pull such a stunt, or it's impossible.

> Somewhere down near $0.

> complicated structures

I guess. But I just don't see how could the stock market (in its current form) or most of those complicated structures exist without governments. Of course it's a silly discussion since Facebook in its current form (including corporate and ownership structure) wouldn't be a thing without all of that.

> in the complicated structures that make it worthless just about as soon as it's stolen.

Facebook is still highly profitable, arguably without any government regulation it could be even more profitable. Why share any of that value with the shareholders who can't really sue you or do anything else? Sure if you did that nobody would trust you if you started a new company and were looking for investors (which is why Facebook wouldn't exist in the first place in a system that allows that) but that doesn't really matter if the government suddenly disappeared.

Not saying that Facebook's upper management would immediately try pulling off something like that it's just seems like the natural long-term outcome. Political/social instability is usually already priced in, so FBs valuation would collapse just because something like that became an option regardless of Meta's/FB's intentions. At that point the cost of "confiscating" shares or similar shenanigans wouldn't really be that high since being in direct control of the company would be worth a whole lot more than owning some theoretical share of it.

> allow ARM China to pull such a stunt, or it's impossible.

Why? What could ARM/Softbank do if their Chinese subsidiary decided to just ignore them while continuing to use their IP. Of course their whole business model couldn't exist in the first without any way to enforce contracts since the companies actually manufacturing the chips would just steal that IP themselves.

> ...most billionaires have their billions as imaginary ownership of gigantic corporations

Exactly. The entire notion of their wealth is predicated on an elaborate system of law and governance! Otherwise, it's all just freaking numbers on a computer.

>Given that most billionaires have their billions as imaginary ownership of gigantic corporations, how exactly would someone steal their shares from them such that government needs to enforce their property rights?

You have it backwards. "imaginary ownership of gigantic corporations" doesn't exist without government. The government doesn't "protect" Zuckerbergs shares, the government is the vehicle that gives Zuckerbergs shares value. Without the government Zuckerberg's billions is worthless.

In this fairytale world where Zuckerberg is somehow made a persona non grata, then all his shares would become worthless as he wouldn't be able to sell them, nor would he be able to enforce Facebook (the entity) to do anything on his behalf.

Imagine the government went away tomorrow. Would Mark Zuckerberg's employees keep giving him any kind of money for the work they are doing? Would they even give Facebook money, or would they just emit invoices with their own bank accounts as the destination?

Billionaires absolutely depend on a very robust system of laws to maintain control of the giant corporations that they own. Zuckerberg couldn't even enter a Facebook building if his employees rebelled against him and the law wasn't protecting him.

Note, I'm not trying to single out Zuck in any way, just wanted to pick some billionaire tied to a well known corporation to make the examples simpler.

>You can't just arbitrarily set the status quo that way,

huh, what natural, physical laws are being broken? collecting taxes exceeds the speed of light or goes below 0K or something?

yes, we can. the whole premise of a democracy is that every law is a solid majority away from being turned over.one of the reasons big money is inherent anti-democratic.
Okay, I don't actually believe in that form of democracy. Not all things that are legal are good, therefore we should set constraints on what the majority can do. I'd describe your system as closer to mob rule. And no, that is not the premise of every system that incorporates democracy as an element, it's the premise of an absolute democracy.
> therefore we should set constraints on what the majority can do

Which inevitably leads to the question: who should get the power to do that and why they, specifically?

You have it backwards. The actual question is, how did the majority magically get the power to enforce its will on the minority in the first place?
Maybe the question is, how are the wealthy magically protected from the mob?

The answer is, some form of government protects them. And that form of government is going to want it's tribute.

> You have it backwards. The actual question is, how did the majority magically get the power to enforce its will on the minority in the first place?

This doesn't answer my question at all.

Who should decide those limits, and why they? Who pics them?

Think of a thought experiment: A new city/town/state/country is getting started (let's assume peacefully somehow, this is a thought experiment).

Who gets to set those limits on democratic action?

One choice that comes to mind is everyone gets together and pics the wisest person in the crowd = representative democracy.

Another choice is the strongest bully in the group beats everyone up and sets the laws however he likes = dictatorship.

What other choices? And which one should be best?

> This doesn't answer my question at all.

I wasn't trying to answer your question. I was pointing out that your question presupposes that the majority has the power to enforce its will on the minority. It doesn't even consider the possibility that the majority having that power is not a law of physics, it's a social construct, and a society does not have to adopt it.

> A new city/town/state/country is getting started (let's assume peacefully somehow, this is a thought experiment).

Who gets to set those limits on democratic action?

Again, you're assuming that what gets started is a city/town/state/country as a political entity, with the ability to enforce its will on its residents, and then asking how that power gets regulated.

You're not even considering the possibility of a community getting started without anyone having the power to enforce their will on others, with everyone having to deal with everyone else as an equal, and nobody having any "governmental" powers.

Historically, such things have happened. For example, saga period Iceland went for several centuries without anyone having governmental powers. Some of the American colonies in the late 1600s and early 1700s--Pennsylvania is a good example--had effectively no one having governmental powers, since while there was nominally a "goverment", it had no ability to enforce its will on residents. These are "other choices" that your question doesn't even comprehend.

What happened in those cases? Historically, those societies did fine as long as they were left alone. What eventually ended them was outside interference. Saga period Iceland ended up conquered by Norway. Pennsylvania ended up having its regime tightened up by the British after the French and Indian War (as part of a general tightening up on all the American colonies).

The majority held this power as long as we’ve been a social species. Even a Pharaoh lives with consent of the majority even if they’ve convinced that majority they are divine.
There is no mystery here. The majority has the physical power to force the minority to do what they want (at least if the difference is big enough). This is an objective, measurable power, not some theoretical concept or moral right. It's not magical, it very much comes from physical laws, like fists and clubs.
Violent revolution, mostly.
Of course no one is surprised.

> therefore we should set constraints on what the majority can do.

The constraints are supposed to be a constitution and time. In time, as people die and new people are born, the world changes. New people are in charge. They can even rewrite the constitution.

What other alternative is there?

> I'd describe your system as closer to mob rule.

“Mob rule” is just the pejorative anti-democrats use for democracy not going their way.

What’s a rule-by-rich-people pejorative? Pig-rule? Just a pejorative. Just as meaningless.

Anti-democrats don’t have rational arguments on their side. Therefore they have to invent specters of the pitch-forked mob who is killing babies in the streets, the desperate, unwashed…

But all of that begs the question: if the “mob” rules, why are they in the streets? With pitch forks? Desperate? Of course it is completely irrational. If the “mob” already ruled there would be be no mob because the average person would enjoy dignity and respect. Safety and security.

They would have enough means to appear upstanding. Like you know, those rich people who rule now or ruled in the past. Those who never had to excuse themselves for being part of a mob or being unclean.

But it’s clear that if you want people to be desperate and in the dirt then you also don’t want them to rule. That’s how you get a mob.

>I'd describe your system as closer to mob rule.

lmfao this is always, always, always the refrain

Really? We're a 'solid majority' away from murder being made legal?
> The state of nature is no tax

> You don't get to argue from the point that your preferred taxation regime is simply how things should be

Those two statements seem mildly contradictory.

The state of nature has no schools, no water, no sewer and no police. If one is going to live in a civilized nation, he should pay his share of taxes. Capital gains is 15%. That is not an outrageous amount. Everyone should pay because everyone benefits. One is free to leave and live in tax shelter principality or Sultanate.

There is a problem with high taxes on earned income, but anyone complaining about the 15% capital gains tax has problems. The estate tax only applies to this who are very, very fortunate. These are not even earned. Again, if one hates his country, he can move to Dubai, Bermuda or the Glorious Sultanate of Brunei and enjoy their lifestyle.

I do understand that people in California get angry because the state is so poorly run, but most of the US has easily avoided the self-created problems of California and New York city.

==most of the US has easily avoided the self-created problems of California and New York city.==

Two places which produce an outsized share of the country's businesses and wealth? Seems like they are doing something right.

Fair enough that they are outsized productivity but they are also two places which have managed to basically population-cap themselves, primarily through real-estate mismanagement and refusal to build sufficiently to make it worth living there even as infamously high paying areas.
Not really. Trace the course of history and the natural state of man is much closer to what Hobbes described. In the wild, homo sapiens doesn't have a taxation system. As we built up civilizations, we created taxes as I described. And neither am I arguing for my preference to stick with how we mostly run our taxation regime (tax value when moved, not value at rest) without some justification for it.
No tax in the wild? In my view, sure there was: you get water and share it, the other guy hunts and shares it. The fact no centralised system existed does not mean no tax on the community was levied in some way.
I don’t believe sharing was all that common. But the difference in your story is voluntary sharing.

Once the hunter demands water for meat it becomes an exchange, and is the basis of our capitalist society.

Taxes in that system would be more like 10 men who did not hunt or gather demanded you give them food and water or they would beat your face in.

==Taxes in that system would be more like 10 men who did not hunt or gather demanded you give them food and water or they would beat your face in.==

This seems a little dramatic. Are the 10 men demanding food and water also building roads, cleaning the water, removing waste, educating children, protecting collective assets, or any of the other things that Governments do with collective taxes? If not, the analogy falls apart.