[troad]

I don't think anyone claims it's /exactly/ the same entity (except in a legal sense after a government-in-exile is restored home, such as after World War II). But there's a general sense that a country can in some way be a continuation of a previous one, particularly if it shares the same language and a similar territory.

Compare the borders of something like the Duchy of Bohemia and the modern-day Czech Republic. That's two states over a thousand years apart, separated by centuries of highs and lows, including uncountable foreign invasions and Austrian rule for four centuries. And yet there's something obviously parallel to them - states ruled from Prague, inhabited largely by Czech speakers, extending to virtually the same territory.

Europe's natural and linguistic borders are relatively stable, so the emergence of similar states over similar territories in time is not unexpected.

[nindalf]

> a country can in some sense be a continuation of a previous one, particularly if it shares the same language and a similar territory.

This is the sort of thing that’s true, but only if you don’t think about it deeply. People in England definitely spoke English, but that doesn’t mean that we would be able to understand them. Geoffrey Chaucer wrote one of the first major works of literature in English, but 99.9% of Englishmen alive today wouldn’t be able to understand a word of it because of how much English has changed.

> In Gernade at the sege eek hadde he be Of Algezir, and riden in Belmarye. At Lyeys was he, and at Satalye, Whan they were wonne; and in the Grete See At many a noble aryve hadde he be.

This book needs to be translated into English for us to understand it, despite it being written in an older form of English.

And obviously, English isn’t a special case. Every language has evolved over time, to the point where it’s nearly impossible to understand a few hundred years later. So sure, we think the people who lived in this city a few hundred years ago are our countrymen, but realistically we wouldn’t be able to speak a word to each other.

[troad]

> This is the sort of thing that’s true, but only if you don’t think about it deeply.

I have a linguistics degree and a passion for historical linguistics that will result in me talking your ear off about Indo-European ablaut, so this is probably the first time in my life I've ever been accused of failing to think deeply about language variation / change!

But I do agree with tsunamifury's comment - what you say is interesting, but rather beside the point. What's relevant is a sense of continuity, not whether the modern speakers would understand the original language or not. (I'm unsure why the latter would be relevant at all?) As Benedict Anderson has argued, a nation is above all an imagined community, so what's relevant is that Czech speakers picture a sense of continuity with the speakers of Slavic dialects in 1000 AD, and not with - say - the speakers of Celtic or Germanic dialects spoken at the same time.

(It's worth noting that your example is fairly unrepresentative, by the by. English is a language with an unusually high rate of change (though I'm surprised you went with Chaucer, which many educated English speakers can largely follow, and not something like Beowulf, which no English speaker could understand without training). It's also worth noting that the Slavic languages are languages with an unusually low rate of change, so a text as old as Chaucer would be relatively much easier for Czech speakers to read.)

[nindalf]

I’m sorry, I didn’t mean to imply that you thought so. I meant it is a widely held belief among most people. They would feel a stronger affinity for their ancestors from a thousand years ago than for their neighbour, if their neighbour looked different to them.

I meant to say that this idea that the people 1000 years ago being “my people” doesn’t hold up to close inspection. There is no continuity in a meaningful sense if you can’t communicate with them, wouldn’t agree with them on anything even if we could, and couldn’t even find a common activity to do together. They’d be about as alien as a green man from Mars. But it doesn’t matter, because you’re not going to convince people to stop idealising ancestors.

[aryonoco]

This is true of some languages which have a high rate of change, such as English, but much less true of others. As a native Persian speaker for example, I can read the Shahnameh (Book of Kings) of Ferdowsi, which was written around 980 (very much contemporary of Beowulf), and understand about 95% of it. Nearly every literate Iranian would be able to read it without an issue, and at most modern prints have footnotes to explain the words which have fallen out of use.

Not every language changes at the rate English does.

[brabel]

> I meant to say that this idea that the people 1000 years ago being “my people” doesn’t hold up to close inspection.

I think what you're saying is absolutely true, and a better example would be culture in general. There's a certain continuity in the cultural practices of a people in a certain region, with religion being one of the most resilient... but also other things like food, music and, of course, language.

However, all of those change over time. It's funny for me that the Americans of today would almost certainly consider the Americans of the 1950's a bunch of racists and homophobes. A culture can change over time so much as to be more different in 75 years than when actually compared with that of other countries. The continuity exists but change can be very fast. Look at the culture of any European "country" and you'll see just how much change happens. An extreme example, perhaps: the Swedes of the year 1000 compared with the Swedes of 2000. The people inhabiting what we call Sweden today were Vikings back then. I don't believe they had a concept of Sweden yet, as a country, though the regions around Stockholm (which didn't exist yet) and Uppsala (a small region which later grew far North and South to form Sweden proper) seem to have already had a sort of cultural identity (see https://en.wikipedia.org/wiki/Varangians). These people were raiders and conquerors - they may have founded the Kievan Rus state and served as elite guards in the Byzantine Empire, which shows just how much of a bad ass warriors they were. How does present-day liberal, tolerant and egalitarian Swedes relate to their ancestors? If they could meet today, the modern fella would lose their head in no time, literally.

[int_19h]

I don't know about Swedes, but here's (a subset of) modern Norwegians:

https://www.youtube.com/watch?v=GxOSqSUgNzE

[anon84873628]

England is also a funny example because one of their defining traits is the cultural continuity of the monarchy. Which, as I understand it, is the main justification for why the monarchy still exists today. A person from Chaucer's time transported to London today would have no trouble figuring out who's the king.

[jbandela1]

> Geoffrey Chaucer wrote one of the first major works of literature in English, but 99.9% of Englishmen alive today wouldn’t be able to understand a word of it because of how much English has changed.

That is true for Beowulf, but not for Chaucer. If you just read the words in Chaucer, pronouncing them exactly as you would if your were sounding them out, you will be able to understand pretty much the entire thing after at most a few hours practice.

We did this in my freshman English class and it was a lot of fun.

[neilkk]

> states ruled from Prague, inhabited largely by Czech speakers, extending to virtually the same territory.

More like two polities which share a capital city, but barely have either a language or a geography in common. The idea that Bohemia is essentially Czechia has no more reliable historical basis than belief that it belongs to Greater Germany, or to Czechoslovakia.