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by cauch
1138 days ago
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Well, the comment you are answering to reacted to your comment saying "The conclusion is that most people simply prefer not to". I agree that the argument made in the article is a strawman argument: no wanting to live in a kibbutz should not be equated to not wanting to live in a socialist society. I even wonder how many people with a socialist party membership lived in kibbutz at the period of this article, which would demonstrate that this assertion is ridiculous. As this article implies that kibbutz where promoted by the government, I would say that the government was pro-socialism, and if it was an elected government, it would show that a majority of the population is pro-socialism and yet does not want to live in kibbutz. I wonder how many socialist politicians at the time did not even lived in kibbutz, demonstrating the logical flaw of the argument. But I also disagree with your argument "laissez-faire ideal is an environment where if X does not take off, it means X is a bad idea or is not wanted". It's like saying "you can choose to be a wolf or a sheep, and in this pen, you have a laissez-faire ideal, and we observe that the majority prefer to be wolves, so it's the proof that a sheep pen is a bad idea". No, it means that as soon as there is a laissez-faire that allow wolves eating sheep, it's better to be a wolf even if your ideal was to be a sheep. |
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Naturally, under market forces those socialists would pursue these more desirable arrangements.
>No, it means that as soon as there is a laissez-faire that allow wolves eating sheep, it's better to be a wolf even if your ideal was to be a sheep.
Most analogies are problematic, but this one is especially so. Voluntary association is equated with "wolves eating sheep" or violence. While violent repression of free exchange is somehow peaceful. From that point I'd expect an invocation of the (widely debunked) labor theory of value, followed by a sloppy generalization claiming free exchange is exploitative in all cases.
The well known analogy of wolves and sheep is, "Democracy is like two wolves and a sheep voting on what is for dinner"
At least far back as Plato, the problem of the tyranny of the majority has been raised. Perhaps this is the more desirable outcome?