| Instead of replying indirectly, please address what I'm saying: what's the actual "reality distortion meme" I'm deploying here? Be upfront and accuse me of something I can defend myself of. > "good faith" - it is a highly subjective term HN defines is pretty clearly (note there's more, I'm just quoting some parts): > "Be kind. Don't be snarky. Converse curiously; don't cross-examine. Edit out swipes." So snark replies are out. > "When disagreeing, please reply to the argument instead of calling names." So calling someone an Iranian secret police agent is out. > "Please respond to the strongest plausible interpretation of what someone says, not a weaker one that's easier to criticize. Assume good faith." So instead of cross-examining me or trying to "catch me" somehow, address the fact I'm calling for nonviolence and restraint, and that I claim recent experience in the Middle East shows that regional collapse leads to the rise of fundamentalist groups and a general rise of unchecked violence. Assume good faith; assume I want the common good. If I made a mistake, reason with me. If you are an Iranian, don't withhold this information from me until we are 10-levels into a nested discussion. > "Eschew flamebait. Avoid generic tangents. Omit internet tropes." Self-explanatory. I'd say name-dropping "reality distortion memes" is one such internet trope (one, to be frank, I still don't understand because you haven't explained). Need I go on? |
"good faith" - it is a highly subjective term, but it is typically used as if it is objective.
I will copy/paste this every time you represent that I have not disclosed the term - to others that sort of thing might be annoying, but to me it is fun!
>> "good faith" - it is a highly subjective term
> HN defines is pretty clearly (note there's more, I'm just quoting some parts):
>>>>> "Be kind. Don't be snarky. Converse curiously; don't cross-examine. Edit out swipes."
> So snark replies are out.
a) People break the guidelines all the time.
b) "Be kind. Don't be snarky...." - this text stands on its own in the guidelines and is not given as a definition of good faith.
c) The only reference to "good faith" in the guidelines is this (which you are in violation of, as am I (and I have strong ideological reasons for my non-compliance)): "Please respond to the strongest plausible interpretation of what someone says, not a weaker one that's easier to criticize. Assume good faith."
d) There is an important distinction between the definition of a term, and each individual's classification of behavior as being a valid instance of the term.
> So calling someone an Iranian secret police agent is out.
Agreed, thus I have not done that.
> So instead of cross-examining me or trying to "catch me" somehow, address the fact I'm calling for nonviolence and restraint, and that I claim recent experience in the Middle East shows that regional collapse leads to the rise of fundamentalist groups and a general rise of unchecked violence.
I acknowledge that you believe this, and that there is surely some truth to it.
I will not refrain from criticizing your claims though.
> Assume good faith; assume I want the common good. If I made a mistake, reason with me.
I will assume what I want to, or nothing at all.
My reasoning is above.
> If you are an Iranian, don't withhold this information from me until we are 10-levels into a nested discussion.
I am not Iranian.
> Self-explanatory. I'd say name-dropping "reality distortion memes" is one such internet trope (one, to be frank, I still don't understand because you haven't explained).
"Good/bad faith" is also a (much more) popular trope, one that I believe is also much more dangerous.
> Need I go on?
No, but you are more than welcome to.