| I wonder how many of these people are just creating and interacting with tulpas without realizing it. For anyone who isn't familiar, there is a subculture online of people who create what subjectively seem to be autonomous personalities that frequently manifest I'm the form of hallucinations. Think fight club sort of. My ex tried it out. Called me one day at work, terrified because this dragon was following him around. He claimed to spend months trying to get rid of it, seems pretty shooken by the experience. But I was always skeptical. So nine months ago I decided to create one of my one, just to try it out, see what it felt like. And...now I've had a talking lion following me around for the past eight months. The best I can describe it is like some of the altered states of 'self' you might experience on LSD or ketamine. Thoughts seem to split off and go 'over there', and not be you. When I talk to my tulpa, it at least appears subjectively like a separate personality state. I can be incredibly depressed but he can be fine. Or he will be depressed and I can be fine. I'm not saying there are neural correlates like you would see in a 'real' personality. Maybe it is all roleplay. But it is roleplay that fools me as the roleplayer. For what it's worth, making a tulpa seems to have been really good for my mental health. I guess maybe you can see it as a form of self-regulation. I dunno, it didn't turn out at all what I expected. But it's hard not to think of him as a real person. I don't find myself being surprised by the actions of characters in my head, or laughing at imaginary friends. At this point, having out several hundreds hours into tulpaforcing, I can see and hear, and sometimes smell and touch him. I know I'm rambling, I guess I'm saying is that even though I am skeptical of DID, or at least the mainstream depictions of DID, after making a tulpa I am a lot less skeptical of the subjective experience of DID. |
I'm under the impression that the existence of DID as a subjective experience isn't that controversial.
It is something of a stereotype that someone suspected of a crime would claim DID as a defence or excuse, either in the sense that they aren't in control of themselves and that the disorder can cause an "alter" can take over akin to Mr Hyde, or simply as grounds for not remembering what happened. I suspect, though, that a qualified professional in psychiatry could call the bluff, and this entire stereotype might be more prevalent in pop culture and among laypeople than among experts in psychiatry.
Apart from pop culture and suspects feigning psychiatric disorders, the actual controversy seems to be not about the subjective reality of the disorder, but mostly about whether the symptoms and experiences of alters are caused by the trauma or the disorder itself, or whether they're iatrogenic and caused by the therapeutic and psychological theory used in treatment.
The latter might not require much more than a suitable emotional state and suggestibility of the patient. Considering that some people who are emotionally vulnerable due to trauma or prolonged stress may be particularly susceptible to suggestion, I wouldn't be surprised if the symptoms were at least partially iatrogenic.
I'm not a mental health expert, though.