|
|
|
|
|
by onphonenow
1618 days ago
|
|
"As Black and Latinx activists, we are outraged—but not surprised—by rich and powerful people supporting illegal police surveillance. " I'm kind of surprised that these neighborhoods don't want cameras TO be monitored / available to police - they are the center of relative high levels of criminal activity. During these peaceful protests I think something like 30 business were looted or destroyed in the union square area alone? In other countries all this actually results in INCREASED CCTV etc use. Just interesting that such use is becoming illegal in SF. |
|
Note the tell—just 3% of Hispanics and Latinos would describe their group using the term “Latinx.” https://www.pewresearch.org/hispanic/2020/08/11/about-one-in.... Many actively dislike being called that: https://twitter.com/RubenGallego/status/1467920180135276554. It’s a term popularized by highly educated white people and used by minorities whose peers are mainly highly educated white people.
This discrepancy became starkly apparent to me during the recent spate of hate crimes against Asians. The “activists” on CNN were blaming it on Trump and “white supremacy.” I strongly suspected my Bangladeshi immigrant aunts and uncles would instead have blamed gang bangers, aggressive homeless people, etc. I actually had to quietly reach out to my “raised in Queens” card carrying Chinese friend for a guy check to confirm that, yes, the violence was caused by gang members and homeless people, not “white supremacy.”
Turns out that not only did Asians in NYC end up supporting Yang and Adams, who took a tougher stance on crime, a shocking number voted for Sliwa even after Adams won the Democratic nomination. Matt Yglesias accurately summarized the issue in an article: https://www.slowboring.com/p/yang-gang
> However, I think a more important point about Yang versus the activists here is that it reveals — and not for the first time — that progressive identity-oriented activist organizations often have very little connection to the groups they purport to represent. You can listen to these groups if you want to. But if your purpose in listening to them is to understand how certain communities are thinking about specific issues, you’re barking up the wrong tree.