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by pmoriarty 1719 days ago
There is such a thing as forgiveness.

In Buddhism there is a form of meditation called "metta", sometimes translated as "loving-kindness" meditation. The way I've been taught to do it is to wish sincerely to yourself, "May I be happy, may I be healthy, may I be safe." Then bring one's attention to those one most loves and think, "May they be happy, may they be healthy, may they be safe." Then repeat that for the people around you, then your neighbors, then your town or city, your country, then the world. The most advanced form of the practice is to sincerely wish this for one's enemies and people one most dislikes or hates.

In Buddhism it is often taught that hatred and ill will towards others is a poison that hurts oneself. It is more constructive and healthy to forgive and move on, rather than fixate or seek vengeance.

In many other traditions also, forgiveness is greatly valued.

In the article, the author writes:

"There are many things we can live without. Self-respect is not one of them. One would think the absence of self-respect would resemble much of a sameness, but the circumstances that can make people feel bereft of it are as variable as persons themselves. A psychiatrist who interviewed a group of men imprisoned for murder and other violent crimes asked each of them why he had done it. In almost all cases the answer was "He dissed me.""

I wonder if the outcome would have been different had these people been taught the value of forgiveness and how to detach and let go from their negative thoughts, rather being in environments where lashing out in violence is modeled as the norm for how one reacts when faced with humiliation.

Also, obviously most people don't react to humiliation with violence. There is something unusual going on with the minority that do, and I wish the article had explored that.

6 comments

It should go without saying, but just in case: If you happen to be on the other end of the spectrum - someone who tends to blame themselves and easily forgives others. If you find yourself constantly forgiving someone who is damaging you then you need to focus on getting out of harm's way first. Then, by all means, forgive them from a distance.
Weirdly, I myself have apparently learned not to forgive. (Want to be humiliated? Wait until someone you've forgiven does whatever it is again.)

But I have learned to forget. Which is likewise useful.

This is interesting to me. Your description of metta is very similar to one aspect of how I... guess I must have been taught... to pray. Not that I do that much these days. Not even sure what I believe. But I could.

The main difference seems to me to be the form of speech. Rather than using the subjunctive ("may they be safe"), here the "second person" is more explicit; you are using a kind of supplicating imperative to speak with -- well, God: "Please keep them safe." Feels funny to say out loud, that you're "talking to God". But there it is.

There are also the established, formulaic prayers, of course. But the theme of forgiveness is big there too, like you hinted at. The most obvious being in the Lord's Prayer, which includes "forgive us our trespasses, as we forgive those who trespass against us". I assume these lines are famous, but, y'know, not everyone grew up with the same tradition; it may be worth me saying it here.

I've begun to think mantras have a real effect. I know, for example, a person who used a mantra to overcome a fairly minor personal issue. That was a good enough thing to do, and was for personal ends.

Well if mantras work -- are the prayers of Christian tradition really so different from them? What does it do to you, to repeat every day a prayer, one of whose stanzas is about forgiveness? Presumably it changes how you think? Maybe that's a good thing?

I may yet return to religion. The older I get the more sense it makes. Without it you end up thinking other things, which maybe you wish you didn't.

"Right thought, right speech, right action." These affect thought.

Does Buddhism talk at all about the difference between acquiescence and forgiveness? I think that's usually among the thoughts on the minds of people who might hesitate to forgive, and I'd imagine it's come up before.
The approach I've most often heard taken is one of opposing the action, but not hating the person. You can have forgiveness and even compassion for the person while opposing what they do.
Basically the entire luxury goods market is about purchasing status.

If you think about it, lowering or threatening someone's status ("dissing them") is robbery, from a certain point of view.

Alexander Hamilton died in a duel with Burr, after Burr "dissed" him at dinner...

I feel like this comment might change the course of my life and I'm going to try this practice you suggested. Thank you. It's really relevant to me right now.