| No. These questions have been well explained by a couple of old French philosophers, but they're usually presented in such a weak form ("weak man") that their answers aren't appreciated. Pascal's infamous wager, for instance. It's usually rendered in the form of salvation and probability, but it's better for modern people to think of it in terms of meaning rather than salvation, and the probabilistic part of it can be simplified away. Instead of asking, "Is there a God", ask first, "Does anything matter in any meaningful sense?". If the answer is no, then one of the things which doesn't matter, is what you answer to that question. So you might as well answer yes. But if the answer is yes, then you should definitively answer yes, no matter what thing matters (because clearly, it also matters that it matters). A better version of the argument in Pascal's wager is thus that "nihilism isn't more reasonable than the alternatives, even on its own terms". So you might as well have positive beliefs (though which ones, this argument can't answer). Bringing in probabilities is not necessary. The classic argument against Pascal's wager is "but what if there's a God who will punish you from following the logic of this argument?". You can make that argument in a non-probabilistic way too, and suggest that maybe the positive meaning of existence is to not buy into arguments about the positive meaning of existence. But that is rejected by another much misunderstood French philosopher's argument, Descartes' demon. The argument is that if there's some demon messing with my thoughts and perceptions to make me come to exactly the wrong solutions, then I am screwed anyway. Outsmarting it by definition won't work. So obviously, we might as well reject this assumption too. To sum up, we reject the assumption that we have no meaning in the universe, because if that is true, we might as well. And we reject the assumption that the universe is out to get us, because if that is true, it makes no difference what we think. |
That's moving the goalposts and completely avoiding GP's argument. Interesting viewpoint nonetheless.