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by giantandroids
1836 days ago
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I don't understand this: "Much of Epictetus’ advice is about not getting angry at slaves. At first, I thought I could skip those parts. But I soon realized that I had the same self-recriminatory and illogical thoughts in my interactions with small-business owners and service professionals. When a cabdriver lied about a route, or a shopkeeper shortchanged me, I felt that it was my fault, for speaking Turkish with an accent, or for being part of an élite. And, if I pretended not to notice these slights, wasn’t I proving that I really was a disengaged, privileged oppressor? Epictetus shook me from these thoughts with this simple exercise: “Starting with things of little value—a bit of spilled oil, a little stolen wine—repeat to yourself: ‘For such a small price, I buy tranquillity.’ ” Does this mean ignore it still ‘For such a small price, I buy tranquillity'? EDIT: OK, turns out this is a repost of an article from 2016 where the same point above was already discussed here: https://news.ycombinator.com/item?id=13730657 |
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When I come across stoicism and read about it, I realized he has been living like a stoic his whole life. His way of approaching life is so aligned with the concept. And yet he has never read or heard about Epicteus.
I have been reading a lot of books about philosophy lately, but I realise the most you can learn is from people around you.
The books are often contradictory. In the exact same situation, a book titled why zebras don't get ulcers, the author claims venting out is much healthier to reduce stress. There was a study done which indicated people who vent out on the spot are less likely to be stressful (less stress harmone).
Observing how others deal with situations and picking the best out of them works out well for me.
When I come across a friend who managing a heated argument and is calm after ward, I try to learn from him. Understand why he is able to do so.