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by DyslexicAtheist
1846 days ago
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> I have a really really really hard time taking Hegel seriously I really enjoyed Schopenhauer 80+ pages rant in "Parerga & Paralipomena" on Hegel and why he considered him a fraud. Nothing in philosophy is as consistent as Schopenhauer's "Hegel bashing" or using the term "Hegelian" only in a dismissive way. Maybe I ought to read Hegel since he is a central figure in Western philosophy. My excuse so far has been that he is only needed if I want to understand and keep up with what influenced thinkers like Marx, the "Frankfurt School", etc. So far I haven't felt not reading Hegel is a problem. It might have even shielded me from a lot of pretentious texts but idk. Agreeing and emphasizing with Schopenhauer was perhaps my reason for why Hegel now feels like a waste of time. Putting the effort needed into fully understanding him will be pure uphill struggle. This limits my understanding on Hegel to how Schopenhauer understood and interpreted him. https://en.wikipedia.org/wiki/Parerga_and_Paralipomena |
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Santayana's Egotism in German Philosophy is one of my favourite books in philosophy, a history of German/"continental" thought from Leibniz to the Nazis—published 1916. Chapter II, The Protestant Heritage[0] begins:
"The German people, according to Fichte and Hegel, are called by the plan of Providence to occupy the supreme place in the history of the universe.
A little consideration of this belief will perhaps lead us more surely to the heart of German philosophy than would the usual laborious approach to it through what is called the theory of knowledge."
Gold! I love Santayana's gentlemanly, restrained sense of humour, so superior to, say, Russell or Nietzsche's savage mocking.
The best short thing I've read on Hegel is William James' essay On Some Hegelisms[1], and the long Note at its end, where he recognized Hegel-style thinking in his own crazed thinking while on nitrous oxide. Very funny, insightful stuff. After all, psychological experiment was James' own field:
"It is impossible to convey an idea of the torrential character of the identification of opposites as it streams through the mind in this experience. I have sheet after sheet of phrases dictated or written during the intoxication, which to the sober reader seem meaningless drivel, but which at the moment of transcribing were fused in the fire of infinite rationality. God and devil, good and evil, life and death, I and thou, sober and drunk, matter and form, black and white, quantity and quality, shiver of ecstasy and shudder of horror, vomiting and swallowing, inspiration and expiration, fate and reason, great and small, extent and intent, joke and earnest, tragic and comic, and fifty other contrasts figure in these pages in the same monotonous way. The mind saw how each term belonged to its contrast through a knife-edge moment of transition which it effected, and which, perennial and eternal, was the nunc stans of life. The thought of mutual implication of the parts in the bare form of a judgment of opposition, as 'nothing — but,' 'no more — than,' 'only — if', etc., produced a perfect delirium of theoretic rapture. And at last, when definite ideas to work on came slowly, the mind went through the mere form of recognizing sameness in identity by contrasting the same word with itself, differently emphasized, or shorn of its initial letter."
[0] https://archive.org/details/egotismingermanp00santuoft/page/...
[1] https://archive.org/details/willtobelieveoth1910jame/page/26...