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I used to enjoy Schopenhauer, and am still fond of him, but his student Nietzsche has taken his place for me, a cheerier, funnier companion. Well, like me, Nietzsche was inspired by Emerson throughout his life. Emerson was never funny, but always inspiring. Santayana's Egotism in German Philosophy is one of my favourite books in philosophy, a history of German/"continental" thought from Leibniz to the Nazis—published 1916. Chapter II, The Protestant Heritage[0] begins: "The German people, according to Fichte and Hegel, are called by the plan of Providence to occupy the supreme place in the history of the universe. A little consideration of this belief will perhaps lead us more surely to the heart of German philosophy than would the usual laborious approach to it through what is called the theory of knowledge." Gold! I love Santayana's gentlemanly, restrained sense of humour, so superior to, say, Russell or Nietzsche's savage mocking. The best short thing I've read on Hegel is William James' essay On Some Hegelisms[1], and the long Note at its end, where he recognized Hegel-style thinking in his own crazed thinking while on nitrous oxide. Very funny, insightful stuff. After all, psychological experiment was James' own field: "It is impossible to convey an idea of the torrential character of the identification of opposites as it streams through the mind in this experience. I have sheet after sheet of phrases dictated or written during the intoxication, which to the sober reader seem meaningless drivel, but which at the moment of transcribing were fused in the fire of infinite rationality. God and devil, good and evil, life and death, I and thou, sober and drunk, matter and form, black and white, quantity and quality, shiver of ecstasy and shudder of horror, vomiting and swallowing, inspiration and expiration, fate and reason, great and small, extent and intent, joke and earnest, tragic and comic, and fifty other contrasts figure in these pages in the same monotonous way. The mind saw how each term belonged to its contrast through a knife-edge moment of transition which it effected, and which, perennial and eternal, was the nunc stans of life. The thought of mutual implication of the parts in the bare form of a judgment of opposition, as 'nothing — but,' 'no more — than,' 'only — if', etc., produced a perfect delirium of theoretic rapture. And at last, when definite ideas to work on came slowly, the mind went through the mere form of recognizing sameness in identity by contrasting the same word with itself, differently emphasized, or shorn of its initial letter." [0] https://archive.org/details/egotismingermanp00santuoft/page/... [1] https://archive.org/details/willtobelieveoth1910jame/page/26... |
From what I understand Nietzsche himself didn't have too many great things to say about Schopenhauer. He must have rubbed people the wrong way wherever he went and perhaps the only way for him to ever be recognized is be dead long enough so the writing is removed as far as possible from the man.
I'm going to read Santayana - thanks for the tip. Much appreciated. If you appreciate funny philosophers do check out Peter Wessel-Zapffe[1] a crazy Norwegian who loved his mountains and is quite dark[2] in a brilliant way.
[1] https://en.wikipedia.org/wiki/Peter_Wessel_Zapffe
[2] https://philosophynow.org/issues/45/The_Last_Messiah