[ukj]

Note how you insist on a definition for “mind”, but if we are going to keep raising the bar on missing definitions let’s just go for the sacred cow. What is a definition anyway?

Could you give me a definition for “definition”?

At some point you have to be content that your inability to define every single term in your vocabulary doesn’t hinder your ability to use that term in practice.

All we have in way of creating/communicating knowledge is symbol manipulation. Language.

Turing machines are language recognisers, and I am comfortable using them as practically sufficient (for the purposes of conversation) models of minds.

To be sure you see my point, defining “definition” is recursive and that puts you on the computer science turf.

I am a computer. Mathematics is a language; or more precisely - it is a grammar. Our Mathematical models of the universe are computational, and since Mathematics can only prove things up to isomorphism that is as far as colourless, formal, linguistic reductionism will take us.

As for Kantian transcendentalism. Look no further than Jean-Yves Girard’s work on Linear Logic, Geometry of Interaction and transcendental syntax. Is all computer science intersecting with Quantum Physics.

[echelon]

> I am a computer.

You are a biological system. A massive, noisy and dynamical system of interactions we can never hope to model in fidelity. You exist because of unstable equilibria and tiny little proteins pushing against entropy.

> All we have in way of creating/communicating knowledge is symbol manipulation. Language.

We can communicate with more than abstract symbol language. A dog grows and bears its teeth. A thunderstorm communicates its approach.

We're pattern recognizers, but messy, soupy ones.

[ukj]

>You are a biological system.

That is the language of systems theory.

You are welcome to use the Church-Turing-Deutsch principle as a semantic.

>A massive, noisy and dynamical system of interactions we can never hope to model in fidelity.

https://en.wikipedia.org/wiki/Geometry_of_interaction

We are already modeling it.

The only argument here is the degree of fidelity required or possible.

> You exist because of unstable equilibria and tiny little proteins pushing against entropy >We can communicate...

Begging the question: why do proteins exist?

Entropy, Information, Communication. Heh! That is the language of Information Theory.

>We’re pattern recognisers

Yes. That is what I said - computer/language recogniser. If there's no pattern/structure you can't parse it.

https://en.wikipedia.org/wiki/Pattern_recognition

However you define/conceptualise us, every time you use the word “I” or “we” you are exemplifying recursion.

That is the great thing about self-locating beliefs - they are unfalsifiable.

[webdva]

An inspiring critique of and response to confident realist materialism founded on a certain anthropocentric presumption of Cartesian dualism. It exemplified skill—its own powerful confidence—and experience, deserving great commendation. The education born from witnessing such activity has a high aesthetic value to me.

[ukj]

I am pleased that it pleased you, but allow me to correct the misconception arising due to the parallax between your view of me and my view of me.

Quantum Entanglement is computation, which makes me a monist and a materialist/physicalist. Computers reify our formal languages by manipulating matter.

https://www.quantamagazine.org/landmark-computer-science-pro...

In the language of comp-sci: Code is data - data is code. Homoiconicity.

In the language that has fallen out of fashion as of late...

In the beginning was the Word, and the Word was with God, and the Word was God. —John 1:1

[webdva]

I intended for my phrase “confident realist materialism founded on a certain anthropocentric presumption of Cartesian dualism,” in all its entirety, to refer to the object of the critique. I apologize if my carelessness caused you to interpret the second half of the phrase (the part after the word “materialism”) as a mischaracterized signifier of you, the subject or cause of the critique. Regardless, I thank you for providing an organization of your advanced philosophy and the fundamental mechanics of it.