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by ukj 2271 days ago
>You are a biological system.

That is the language of systems theory.

You are welcome to use the Church-Turing-Deutsch principle as a semantic.

>A massive, noisy and dynamical system of interactions we can never hope to model in fidelity.

https://en.wikipedia.org/wiki/Geometry_of_interaction

We are already modeling it.

The only argument here is the degree of fidelity required or possible.

> You exist because of unstable equilibria and tiny little proteins pushing against entropy >We can communicate...

Begging the question: why do proteins exist?

Entropy, Information, Communication. Heh! That is the language of Information Theory.

>We’re pattern recognisers

Yes. That is what I said - computer/language recogniser. If there's no pattern/structure you can't parse it.

https://en.wikipedia.org/wiki/Pattern_recognition

However you define/conceptualise us, every time you use the word “I” or “we” you are exemplifying recursion.

That is the great thing about self-locating beliefs - they are unfalsifiable.

1 comments

An inspiring critique of and response to confident realist materialism founded on a certain anthropocentric presumption of Cartesian dualism. It exemplified skill—its own powerful confidence—and experience, deserving great commendation. The education born from witnessing such activity has a high aesthetic value to me.
I am pleased that it pleased you, but allow me to correct the misconception arising due to the parallax between your view of me and my view of me.

Quantum Entanglement is computation, which makes me a monist and a materialist/physicalist. Computers reify our formal languages by manipulating matter.

https://www.quantamagazine.org/landmark-computer-science-pro...

In the language of comp-sci: Code is data - data is code. Homoiconicity.

In the language that has fallen out of fashion as of late...

In the beginning was the Word, and the Word was with God, and the Word was God. —John 1:1

I intended for my phrase “confident realist materialism founded on a certain anthropocentric presumption of Cartesian dualism,” in all its entirety, to refer to the object of the critique. I apologize if my carelessness caused you to interpret the second half of the phrase (the part after the word “materialism”) as a mischaracterized signifier of you, the subject or cause of the critique. Regardless, I thank you for providing an organization of your advanced philosophy and the fundamental mechanics of it.