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by api
2350 days ago
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Nobody argues that "all tradition is wrong." That would be silly. Obviously the processes of traditional and cultural evolution are going to produce many things that work. Those who argue the "traditionalist" side are typically arguing much more than that. They're arguing that tradition should count alone as a form of evidence or proof. There's a funny thing about that. I never see these types of arguments made for traditions that are neutral and innocuous, like the curious custom of decorating trees indoors in winter, or those that are obviously valid and beneficial. I only see it trotted out in support of traditions that are hard to defend without tortured arguments and special pleading. From what I've seen over the past 5-10 years the latter are generally prejudices and caste systems under attack in liberal democracies. Personally I take the position that if you're going to argue that some category of human being is less valuable or should have less rights than everyone else you'd better have a damn strong argument that goes way beyond "it's traditional." I'm not necessarily insinuating anything about the author, but even if the author didn't intend to construct a rationale for a caste system that's usually where this goes. The reason is as I said above: only otherwise indefensible traditions require special pleading, so any such special pleading furnished tends to gravitate toward its market niche. |
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I expect this has more to do with the fact that such things don't often need to be defended because they are either neutral and innocuous or obviously valid and beneficial.
Surely you've heard people defend 'merry christmas' vs 'happy holidays' with this reasoning, and unless I'm vastly underestimating the offense felt by being told to be happy for the wrong cultural celebration, that is not a serious issue of prejudice. The argument is made because the thing is threatened, not because the thing is bad.