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by hug 2352 days ago
In Australia, indigenous land acknowledgements are commonplace, and I cannot think of a single instance where they have caused any inconvenience.

I see absolutely no reason why the addition of a sentence to the header of the syllabus would be onerous.

2 comments

It's not about having them on the header of a syllabus, it's why have them on a CS 101 syllabus, of all things - and just about every other syllabus in the curriculum, apparently. Do people care that much about reading: "This course is taking place on traditional X!tribe land." or whatever? How does this make any sense?
> Do people care that much about reading: "This course is taking place on traditional X!tribe land." or whatever?

Demonstrably: Yes, or they wouldn't be asking for it.

> How does this make any sense?

It costs you nothing, or so close to nothing that there's no effective difference, and a whole heap of people appreciate it. And, in this instance, it also allows you to keep your job. It's a net positive for all involved.

Do you have a particularly good argument for anyone not doing it? (Slippery slopes need not apply.)

> Demonstrably: Yes, or they wouldn't be asking for it.

Obviously, people never ask for things they don't actually care about.

IMO this is intended as something that is both unreasonable to include AND hard to object to on any grounds but reasonableness and practicality. "Don't you care about indigenous peoples, or are you some kind of racist?" And so it provides the ability to continue objecting to someone's behavior even if they make all the other requested changes.

The best response to that is malicious compliance: make the changes, but in a way that's as reasonable as possible, and as obnoxious as possible to the people who have actually requested the change. Like, have the acknowledgment line on the syllabus be: "ᴅɪsᴄʟᴀɪᴍᴇʀ: ᴛʜɪs ᴄᴏᴜʀsᴇ ɪs ᴛᴀᴋɪɴɢ ᴘʟᴀᴄᴇ ᴏɴ ᴛʀᴀᴅɪᴛɪᴏɴᴀʟ x-ᴛʀɪʙᴇ ʟᴀɴᴅ." or something like that. If the other side objects, you can stand your ground and point out that they are being unreasonable.
Nah, you need to add some attribution there - "DISCLAIMER: THIS COURSE IS TAKING PLACE ON TRADITIONAL X-TRIBE LAND. THIS DISCLAIMER BROUGHT TO YOU BY YOUR STUDENT UNION FEES"
That's the worst possible response! The way you want think this man should cleverly manoeuvre out of people thinking he's behaving badly is by being deliberately malicious?

You think the solution is being obnoxious and doing that in such a way that is literally exact same amount of effort as just being nice?

Then, your imaginative response when someone points out that everything you are suggesting is shitty behaviour, the answer is to point back at them and say "no you"?!

> The way you want think this man should cleverly manoeuvre out of people thinking he's behaving badly is by being deliberately malicious?

Sure. When people are trying to sabotage his courses by continuously injecting their political, highly leftist and non-CS-related agenda into it, his response should be as malicious as humanly possible.

What's next? Should we let flat-earthers dictate how we teach science?

> ...being deliberately malicious?

Of course. After all, 'malicious compliance' is a relative term; the alternative is to ignore the request altogether and do nothing at all!

While it's evident that some people are spiteful and ask for things they don't actually want just to be an inconvenience, I find it hard to believe that you actually think this is why every single indigenous person is asking for the acknowledgement. If you do believe that's the case, the only response I can make is that your belief runs counter to everything I've heard from indigenous people myself.

If we operate under the assumption that not every single person asking for a statement of acknowledgement is acting under bad faith, it's important to note that you haven't actually presented any reason about why it would be unreasonable to include.

Without a cogent argument against the inclusion of the statement, it's very sensible to point to the refusal to include the acknowledgement, and say "this person is refusing to do this simple kindness we have asked for, which makes him a bit of a jerk".

> I find it hard to believe that you actually think this is why every single indigenous person is asking for the acknowledgement.

A large part of it is that in the US (which is where this professor is located), the preferred nomenclature is "American Indian" or "Native American". (According to CGP Grey [0], the closer you get to a reservation, the more likely it is that "American Indian" or just "Indian" is the preferred term) Either way, "Indigenous Peoples" seems to be more of a Canadian or Australian thing, and I've never seen it used to refer to people in the states. This would imply that the request isn't actually coming from the tribes in question.

And IMO it would be unreasonable to include for the same reason that a discussion of set theory would be inappropriate in a history course covering the "New World" in the 1400s, even ignoring the fact that the term is wrong.

0: https://www.youtube.com/watch?v=kh88fVP2FWQ

"Indigenous people" is the superset of earliest known inhabitants. "American Indians" or "Native Americans" are the indigenous people the United States. My area of Australia, we'd be as specific as saying "Wurundjeri People". There is a matching level of specificity for the United States. Indigenous people is still the catch-all term.

> And IMO it would be unreasonable to include for the same reason that a discussion of set theory would be inappropriate in a history course covering the "New World" in the 1400s, even ignoring the fact that the term is wrong.

"Set Theory" has no overlap with "New World history", I agree. The Paul G. Allen Center for Computer Science & Engineering has a very real-world overlap with the land on which it is built.

I guarantee far more people care about not wasting time with such trivial matters. Nothing is ever 0 cost. These demands are already causing chaos and decreasing the time spent on actual learning by paying students. Where's the accounting for that?
To waste time on objecting to something that is trivial to do and then complaining about all the time that has been wasted by your own complaining is the height of cognitive dissonance.
It's already wasting time, as I stated, for something that has absolutely nothing to do with the class. If it's so trivial then it's just as trivial to ignore it. What difference does it make to your education to have this?
If an indigenous land acknowledgement is so commonplace, then the institution should simply make the decision for its teachers and require its inclusion in their documents.

Being compelled to include something you may not actually agree with is onerous.

And it opens the door for other things to included as well. What if two different groups of student activists demand that you include contradictory statements?

I can understand why an instructor would opt to not include ANY political statements.