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> Opting them out is much lesser transgression onto their will. So, that makes it okay? They've been abused before, so what what's the big deal if we do it too? That's a troubling perspective to me. Two wrongs don't necessarily make a right. I think this is very straightforward. You, as a third party, have no place making decisions for me without my consent in this case. If I have a relationship with Visa or MasterCard, please stay out of it. The appropriate way for this to change is for a) me or someone I've authorized to request it, b) the company in question deciding not to do it anymore, or c) a legislative body with jurisdiction mandating a change through law or regulation. If you have access to my credit card number and I haven't given it to you, the only appropriate things you should do with it are to notify me, the company providing it, or the authorities that it's been exposed and should probably be changed. If I have given it to you to authorize a payment, you are authorized to use it for that payment (and possibly later payments that I agree to), not to keep it to use as you see fit later on without my consent. If you have my card because I've given it to you and you show me a dialog letting me know you can opt me out and give me the choice, that's acceptable. But I view any action taken on my behalf without my consent with regard to this as a violation of my trust, privacy, and personal information. We are in a very scary place if we as random third partied think we're allowed to make decisions for people just because we think it's better for them. |
It's okay to acknowledge this as a vulnerability of your personal paradigm but still hold yourself to it. Just don't act like it's the only permissible way to interpret the situation, when the present state of affairs has been created by the surveillance companies not following the same moral requirement - already "[making] decisions for [everyone] without [our] consent".
More generally, a sense of right and wrong cannot mean simply following low level axiomatic rules, but rather requires judging constructive behavior. I'd say an action that mainly undoes a wrong is a lot closer to being right than another wrong.