[ajuc]

> If there's no free will obviously not -- since any crime decision is predetermined upon the earlier states of the universe (even before we appeared on Earth), and any drop in crime in correlation with a "commitment to punish certain behavior" is just correlation itself, and not causation (both things being caused by those earlier states).

An asteroid hitting Earth is predetermined by early stages of universe too. Is the collision just correlated with dinosaurs extinction, or was it the cause?

When a ball hits another ball in snooker - is the movement of the second ball caused by the collision, or just correlated with it? In deterministic universe it was known since the start of time it will happen after all.

Why is it different when people are involved?

If everything is determined by early stages of universe - then you can still discover how exactly that determinism works between 2 particular events (no matter that they share a common causation chain higher up).

In the case of criminals and punishement assuming determinism - our brains deterministically evolved to deterministically respond to punishement by deterministically changing the behaviour when punished. This deterministically caused the brains to come to conclussion, that punishement makes sense. Then they deterministically punish crime, and criminals deterministically respond by avoiding being caught which reduces the crime.

No need for the free will at all.

BTW even if universe is not deterministic it doesn't mean free will exists. After all you wouldn't say dices have a free will.

[naasking]

> No need for the free will at all.

You're mistaken. Free will is needed to identify who the criminal is in any given situation, ie. who are the morally responsible parties. You can't escape that with the arguments you presented, and you just skipped it to talk about justice, which is a whole separate matter.

[ajuc]

> Free will is needed to identify who the criminal is in any given situation, ie. who are the morally responsible parties.

Belief in free will is required (in most common ethical systems at least - there were whole religions believing in deterministic salvation, where God made people who will sin and can't do anything about it - and people carried on, punishing crimes as usual :) - instead of striving to be good to deserve the salvation people were supposed to strive to be good to prove they are these that will be saved).

Existence of free will isn't.

In universe without free will there can be people who believe in free will and "decide" who is criminal based on that. It's their brains causing them to do so, but in reality neither they, nor the criminals make any decisions - it's all predetermined. But everything still works the same way, and their consciousnesses feel in control.

BTW even the common moral systems doesn't always care about responsibility - for example if you steal because you're a drug addict - nobody searches for the first guy that gave you the drugs and got you addicted. It's assumed it's impossible to find, and to keep society functioning they put you in jail (even if you had no choice).

[naasking]

I suggest reading my other reply here since it covers the same ground: https://news.ycombinator.com/item?id=18608505

[cthalupa]

>Free will is needed to identify who the criminal is in any given situation,

No. Causality is all you need to identify who the criminal is.

Physical stimuli are basically all we need as intelligent beings to come to a conclusion about things we don't like happening to us, and thus ultimately make into moral laws or codified ones. These are the inputs, these are the causes. Then, once enough human beings have had those inputs result in a large enough collective coming to the conclusion that stuff is Bad, we end up with laws.

Then, whenever someone acts in a way that we have determined is Bad, they are the criminal. They do not need to possess free will for the rational thing to do to be to provide punishment for them, because punishing them ultimately changes the inputs used by others to reach decisions. Nothing about this requires free will - it's all just as applicable if you just believe the laws of physics and causality determine every choice we make.

[naasking]

> No. Causality is all you need to identify who the criminal is.

Unfortunately not. If your gets car stolen, without free will, you can't assign responsibility to the "thief", because you yourself were a causal factor in your car getting stolen: had you parked somewhere else, your car wouldn't have been stolen. Had society or his parents better supported the "thief", he wouldn't have stolen that car. Had your city placed that street somewhere else, your car wouldn't have been stolen.

To designate the "thief" as the "singular" cause that's relevant, you need free will.

[cthalupa]

All of those things are true, and I don't need them to be untrue to assign the largest share of responsibility to the thief.

Having laws (and the enforcement of laws) in place is something we believe to be the most effective input in causing the Bad Things to not happen. As such, having them and enforcing them is purely logical. We have decided that having someone "broken" in such a manner that these inputs are not enough to result in them not doing Bad Things need to be removed from the public, and do so.

Let's even step away from laws and assigning moral responsibility there. Let's look at interpersonal relationships.

I love my SO. I try to avoid doing things that hurt her, because seeing her hurt fundamentally makes me unhappy. It makes me unhappy enough that it outweighs the personal benefits of whatever decision I was making. We would all agree that not being shitty to your SO for personal gain is a morally correct choice, but this is still all a matter of causality. Either you have negative stimuli to it from something more direct, such as in my situation, or perhaps just because of social pressure and the desire to conform, but morality still comes into existence from the causal nature of reality. Free will is not necessary to explain it.

[coldtea]

>Having laws (and the enforcement of laws) in place is something we believe to be the most effective input in causing the Bad Things to not happen. As such, having them and enforcing them is purely logical.

It's only logical assuming free willing agents making logical choices.

Else, it's only automatic and predetermined, like everything else.

>Either you have negative stimuli to it from something more direct, such as in my situation, or perhaps just because of social pressure and the desire to conform, but morality still comes into existence from the causal nature of reality.

No, it doesn't. Morality (as we understand it) only comes into existence if we assume a causal nature PLUS free agents (not totally bound to that causal nature).

Else, there's no morality to a murder anymore than there's a morality to the formation of Earth. Both are events destined to do by the initial state of the universe in the big bang.

[cthalupa]

The lack of free will doesn't eliminate consciousness and intelligence. We're veering into deconstructionism here.

Yes, everything is largely deterministic (quantum effects have impact, and may or may not be deterministic, but that impact is still bound by the laws of physics), and the universe will someday reach maximum entropy. On the scale of the universe and its lifespan, morality obviously doesn't exist.

I've been reading some of your responses to various other people, so I'll respond to some of the ideas your arguing in general, rather than just specifically what you've type in this comment.

We'll skip through the causal chain of the universe to get to modern humanity with laws. It may be pre-determined and automatic that we would become such that we dislike the things that we make laws about. But it is still causal that creating these laws prevents some people from doing actions that they otherwise would without repercussions.

The fact that it is predetermined and automatic doesn't change the causality. If anything, it enforces it. You don't remove the cause-effect of everything in the middle of the chain just because the end was known from the start.

[naasking]

> All of those things are true, and I don't need them to be untrue to assign the largest share of responsibility to the thief.

You actually do. The very process of assigning "share of responsibility" is precisely the question that depends upon free will. If the thief stole your car only because someone was holding his wife hostage, now where does the responsibility lie? The circumstances immediately surrounding the car theft are precisely the same, but now an influence further back in the causal chain is presumably responsible. How would you differentiate these two scenarios without free will?

> I love my SO. I try to avoid doing things that hurt her, because seeing her hurt fundamentally makes me unhappy. It makes me unhappy enough that it outweighs the personal benefits of whatever decision I was making. [...] Free will is not necessary to explain it.

Free will is necessary to explain why you are morally blameworthy or praiseworthy for your choice of whether to go with your inclinations.

[cthalupa]

>If the thief stole your car only because someone was holding his wife hostage, now where does the responsibility lie?

Still with the thief. He still has all of the other inputs into his system beyond just the fact that someone kidnapped his wife. Believing that causality ultimately determines every decision we make doesn't mean that I believe that it's a simple one to one mapping. He knows he can call the police - this isn't an action movie, and he's not the characters Jason Statham plays. If he is the characters Jason Statham plays, well, it doesn't really matter because he's not going to be caught anyway, and I'm left railing against the hypothetical thief that more often matches reality than your car getting stolen by the living embodiment of an action movie hero/anti-hero.

>The circumstances immediately surrounding the car theft are precisely the same, but now an influence further back in the causal chain is presumably responsible. How would you differentiate these two scenarios without free will?

By not believing that one changed input unrelated to all of the others somehow invalidates all of them.

>Free will is necessary to explain why you are morally blameworthy or praiseworthy for your choice of whether to go with your inclinations.

Free will is unnecessary to explain why I am morally blameworthy or praiseworthy for my choice of whether or not to go with my inclinations.

Both are assertions that do not stand alone.

[ajuc]

> How would you differentiate these two scenarios without free will?

Circumstances change the moral evaluation of actions, it doesn't matter if it was a blackmail, or a hurricane (which doesn't have a free will) - still people would be more lenient on the guy that stole a car to save his wife. And the guy still made a choice (or had the illusion of making a choice), just with different circumstances.

And still the existence of free will changes nothing in the situation. If the free will doesn't exist - people can still evaluate what is good and bad using the concept of free will. Some people use the concept of God to define morality after all, and it certainly possible (s)he doesn't exist.

[ajuc]

It is allowed to park a car, it is not allowed to take somebody else's car.

If it was a place where you can't park, and a police took your car - it would be your fault, not theirs. It doesn't depend on the free will, it just depends on the laws.

And the laws are what they are because of practical concerns and not free will.

Notice that if you left your TV on a parking lot for a week - and accused people who got it of theft - you would be ignored. But with car it's a theft :) It's all about agreed customs that work reasonably well for the socity, not some platonic ideals.

[coldtea]

>Unfortunately not. If your gets car stolen, without free will, you can't assign responsibility to the "thief"

Actually you can. Or rather, without free will, you have no say on whether you can or cannot.

If the deterministic chain comes out so, you will assign responsibility to the thief, even if it has no meaning to do so.

[naasking]

> If the deterministic chain comes out so, you will assign responsibility to the thief, even if it has no meaning to do so.

I describe a contrasting scenario further down the thread with the other poster, where the thief is now compelled to steal your car because his wife was taken hostage. Responsibility for stealing your car lies with the thief in one scenario but not the other. How would you make this distinction without free will?

[coldtea]

>No. Causality is all you need to identify who the criminal is.

Causality just determines who did something criminal. The word criminal though also invokes a moral judgement (of character) and intent, which presupposes an agent, which presupposes free will.

[ajuc]

> which presupposes an agent, which presupposes free will.

In an universe without free will there can still be agents.

[coldtea]

>An asteroid hitting Earth is predetermined by early stages of universe too. Is the collision just correlated with dinosaurs extinction, or was it the cause?

It was the cause but it was predetermined itself.

Note that the free will of the dinosaurs or the asteroid doesn't enter the picture at all here. Similarly, and this is the argument, in the drop-in-crime case, our "commitment to punish certain behavior" is not any more of a commitment than the rock was "committed" to extinguish the dinosaurs.

>Why is it different when people are involved?

It's not different physically. The actions can't be said to be decisions is all or to have caused a particular chain of events is all (that chain was the only possible one).

>In the case of criminals and punishement assuming determinism - our brains deterministically evolved to deterministically respond to punishement by deterministically changing the behaviour when punished.

The point is that they couldn't have evolved any other way, and the crime couldn't have been any less or more than what it is. So those measures can't be said to have dropped crime (since it could never be anything else).

[ajuc]

> So those measures can't be said to have dropped crime (since it could never be anything else).

That's redefining words to the extreme.

A rock has dropped because of gravity and lack of support. It doesn't matter that in this universe with the starting conditions as they are - the rock had to drop. It still dropped.

Homo sapiens (or whatever ancestor it was when it happened) - evolved to punish crimes. It lowered the crime, or had other beneficial effects on the population, that's why it was preserved by the evolution. It doesn't matter that it couldn't evolve in any different way given the starting conditions of the universe. It still happened.

[coldtea]

>That's redefining words to the extreme.

The fact that crime can't drop or rise depending on prior decisions, and will always be what it's predetermined to be at any point in the future is pretty non-controversial if you accept determinism.

And requires not "redefining" at all.

When we say "we've dropped crime" we don't just describe a casual relationship, but that we achieved something that otherwise would not be. We understand it as if free will is given, if you like.

>It lowered the crime, or had other beneficial effects on the population, that's why it was preserved by the evolution. It doesn't matter that it couldn't evolve in any different way given the starting conditions of the universe. It still happened.

Only, "that's why it was preserved" has no meaning anymore. It wasn't preserved because of any beneficial effects (which weren't a concern at all). It was preserved because initial conditions were so and so.

[ajuc]

> It wasn't preserved because of any beneficial effects (which weren't a concern at all). It was preserved because initial conditions were so and so.

This again. This is basic logic.

a imply b imply c imply d

Does c imply d?