[jimmyk]

>I strongly believe some moral systems are superior to others.

What experiment can you perform to decide if a moral system is superior to another?

>In the moral system

What is your point? Are you listing examples where you expect me to sympathize with you and therefore agree? How does my own sympathy for your position prove that those moral systems are inferior to others? What does that even mean?

>But the moment you want to oppress my freedom, for the sake of your self-interest, I say fuck you self-interest.

Yes, and we say fuck what you think is your freedom, except we're powerful enough to actually get what we want.

>I don't need to convince you of anything. Why?

Because it sounds like you want us to change the way we're behaving, and you don't have the physical power to make us. Moral arguments will work on people that are already sympathetic to you, and people whose interests are pretty well aligned with what your moral system prescribes. They don't work so well on people whose interests would be seriously harmed by following them.

>Your same repugnant

I'll save you some time typing: I don't care if you call me repugnant. I don't care if you call me the worst names out there. It's not an argument. It's not going to convince me of anything except that you don't have an argument.

>self-interest argument was used by slave owners

Yes, it was, and so they did it until someone more powerful made them stop.

>You have no right to dictate to me that I can only associate with you

I don't care if your moral system says I do or don't have a right to dictate such to you.

>I should be free to hire any one from any country as I see fit.

That's your opinion, not an argument.

>Immigration restrictions are oppressive and immoral

Oppressive? I guess you could make an argument like that if you defined oppressive in a certain way. Either way, I think they're in my interest. Immoral? That's a matter of opinion.

>If I started a company, and made large amounts of money, and you decided to play video games and watch Netflix all day long while I toiled day and night, then you have no fucking moral right to live on money stolen by taxing the income of hard-working people like myself.

Another matter of opinion.

>Frankly, I am under no obligation to convince you that you should not oppress my freedom, and threaten me with violence, to further your self-interest.

The only obligation would be a self-imposed one. If you want very badly to get what you want, and are not powerful enough to make it so, then you have no choice but to convince those that are powerful enough. That's reality.

>I believe in absolute objective morality.

What is an example of a hypothesis that you can test to determine if something is absolutely objectively moral? How can you test it? What useful information can I get out of such a test? Can I use the result to make a prediction, like in science?

>I don't think there are multiple "fair/just" moral frameworks.

There are certainly multiple moral frameworks. They mostly consider the others unjust in various ways.

>Try to live without violating the rights and freedoms of the others.

Why should I choose to honor the rights and freedoms which are specified by your moral system rather than the rights and freedoms specified by some other arbitrarily chosen moral system?

[winter_blue]

I'll reply one last time to your philosophical/moral vacuity:

The foundations of libertarianism is a belief that individual rights and human rights are supreme. I don't believe a majority, or a democratically elected sovereign, has the right to curtail the freedoms and rights of individuals. That's what being discussed here.

A "moral" system that deprives people of human rights, is amoral, and not worthy of honor or respect.

By your moral framework, the German people, who elected Hitler into power, had every right in the world, to murder and slaughter millions of Jews, Roma, Slavs/Poles, and others. It was justified by the Nazi moral framework.

This is why moral relativism is a bane, and a curse, and the source of many evils.

With regards to immigration, you have no right to demand the loyalty of others towards you or anyone else, or make it a precondition to alleviating the deprivation of their rights.

You have no right to restrict who I can engage in commerce with, or really to restrict any sort of interpersonal relationship I can have. You trying to prevent me from doing so is a violation of my freedom.

Visa restrictions are similar to banning interracial marriage. Interracial marriage means X race has more competition from people Y, Z races. Great.

I believe people are free to engage in any form of human interaction with others, as they see fit. You have no fucking right to dictate who I decide to be friends with, hire, etc.

> Either way, I think they're in my interest.

I think I told you in my parent comment, that I give zero fucks about your self-interest, as long as you pursue your self-interest in a manner that respects the rights of others.

> ... the physical power to make us .... Yes, it was, and so they did it until someone more powerful made them stop

You're basically saying, I will continue to violate the rights of others, enslave others, oppress others -- until someone more powerful stops me.

In other words, your moral framework can be summed up in three words: might is right.

What a terrible moral framework.

Well, I don't believe in the Nazi-Darwinian crap. I believe in basic human dignity (as mentined in the EU Charter[1]), and in the inalienable rights of man, as expressed by Thomas Jefferson in the Declaration of Independence[2].

Suppose, I lived in the mid-1800s, and the majority of my co-citizens decided to pass the Fugitive Slave Act. I am against slavery, and I believed that that law was immoral, reprehensible, and wrong. What do I do? Comply with law? No. I would fight against it, and with violence -- if necessary.

> If you want very badly to get what you want, and are not powerful enough to make it so, then you have no choice but to convince those that are powerful enough

Or I don't try to convince you under your depraved moral framework, and instead I get my gun, and shoot you and kill you.

All I'm asking for is that you respect my basic human rights, nothing more. If you can't do that, I am justified in using violence against you, in self-defence, as I try to defend myself and others against the violence you try/wish to inflict upon me and others.

Things do get to the point of violence, in a situation like this, when parties can't agree on what is morally right. One party is willing to deprive the rights of others to forward their self-interest. The other party believes in respecting the rights of all human beings. When such a strong disagreement on such a fundamental moral issue occurs, violence ensues. I can't convince a slave owner that their self-interest won't be affected by them losing their slaves. Similarly, I'm not going to make a self-interest-based argument with you. This is about funamental human rights, which you seem to despise.

[1] http://fra.europa.eu/en/charterpedia/article/1-human-dignity

[2] http://famguardian.org/subjects/politics/thomasjefferson/jef...

[jimmyk]

>The foundations of libertarianism is a belief that individual rights and human rights are supreme.

Trust me, I don't need a lecture on the foundations of libertarianism. I've read enough Rothbard and company to get a pretty good feel for it.

>I don't believe a majority, or a democratically elected sovereign, has the right to curtail the freedoms and rights of individuals. That's what being discussed here.

I know what you believe.

>A "moral" system that deprives people of human rights, is amoral, and not worthy of honor or respect.

It's up to you to decide what you think is worthy of honor and respect, and up to me to make the choice for myself.

>By your moral framework, the German people, who elected Hitler into power, had every right in the world, to murder and slaughter millions of Jews, Roma, Slavs/Poles, and others. It was justified by the Nazi moral framework.

Hitler may have had the power to do those things. I'm not sure where you think I suggested he had a moral right to do them.

>This is why moral relativism is a bane, and a curse, and the source of many evils.

I agree with you that moral relativism is a bad ideology for a society to be founded up, in terms of achieving stable, wealthy, and peaceful societies. That said, it is a question of fact whether there is actually some absolute objective morality, and as far as I can tell, one does not exist.

>With regards to immigration, you have no right to demand the loyalty of others towards you or anyone else

I'm not sure why you're still telling me what I have the right to do or what I don't have the right to do. I know what your preferred moral system says I have a right to do. As it happens, I don't demand loyalty of people, I'd just rather that the people around me be loyal to me, and it's quite clear that certain human beings are more likely to be loyal to me than others are, and that there are policies that can discriminate on that characteristic and so achieve the result I desire.

>Visa restrictions are similar to banning interracial marriage.

I'm not sure why you're still listing things you think I will think are horrible in order to get me to agree with you. As I said, even if I sympathize with you on some point, it doesn't make your system universal.

>that I give zero fucks about your self-interest, as long as you pursue your self-interest in a manner that respects the rights of others.

I'm not sure why you would bother to write something like this. You do give zero fucks about my self-interest when I pursue it in a manner that doesn't respect what you think are the rights of others, and it's clear that's what we're talking about here.

>You're basically saying, I will continue to violate the rights of others, enslave others, oppress others -- until someone more powerful stops me.

I said that as a matter of fact that is what certain people did.

>In other words, your moral framework can be summed up in three words: might is right.

Might determines what happens is reality. I acknowledge and embrace that reality. You seem to want to yell your head off at anyone that won't absolutely accept your preferred moral system, as though that will get you what you want. I assure you, it will not.

>Well, I don't believe in the Nazi-Darwinian crap.

What does that even mean?

>What do I do?

My recommendation would be to convince other people that it's not in their interest to support slavery, and do what you can to change reality so that it's not in their interest to support slavery. Don't expect making people go against their interests by telling them they're horrible to be an effective or sustainable solution. If you convince them you're right about how horrible they are, and they go against their own interests, then what you've just done is harm the material interests of people that are predisposed toward listening to moral arguments, and effectively selected against trait.

>If you can't do that, I am justified in using violence against you, in self-defence, as I try to defend myself and others against the violence you try/wish to inflict upon me and others.

I think that's probably a bad idea, and not just because you'd lose the fight. The people you're fighting to allow into this country are not very likely to be sympathetic to your moral arguments, or even to your well-being.