| So you argument is that it's fine to not care for insects because there are a lot of them, and because their lives are short and brutal. I would say the opposite. Animals whose lives are rife with pain and misfortune can use all the help anyone is willing to offer. Granted, I will not seek out every fly and try to "save" it. But if I come across one I can help, I will do so. I think you're making the argument "either you HAVE to care about every fly or you CANNOT care about any flies." Perhaps that logic works for you, but I think it's a fallacy. I can care about flies without needing to care about the well-being of every fly. I also adhere to non-interference. If a fly is caught in a spider web, I will leave it. To free the fly is to starve the spider. Some things we just don't have control over. But I will do my best personally to not harm other animals. I said this in another comment, but I'll repeat: > I will show kindness to animals, but only to the point where it doesn't completely impede my life or my ability to find happiness. In other words, it doesn't impede life or my happiness to catch a fly and bring it outside. Therefor it falls under the "show kindness to animals" category. (I should add an addendum to that: any animal that is attacking me physically is subject to death (horse flies, mosquitoes, dogs, bears, etc)). Given all that, I do not judge people who don't care about insects. I get it, completely. But that doesn't mean I won't stop challenging people's viewpoint on why it's ok to kill some animals and not others. |
Well no it's not exactly 'fine'. Maybe we will figure out some day that insects are a little bit conscious and it may turn out we have collectively been literally worse than Hitler for not caring.
In the meantime I choose not to care, not as a fully logical decision, but for my own sanity and well-being. I'm a dumb ape who tries (and even maybe succeeds) to be logical sometimes, my moral 'system' is a hodge-podge of intuition, rule-based and consequentialist thinking, I don't claim I have found a fully logical moral system.
> it's fine to not care for insects because there are a lot of them, and because their lives are short and brutal.
No no no, I'm saying, if you care at all, you should care about all of them, because as a rule their lives are short and brutal.
It's not like with humans where a lot of us have ok lives, so you can focus on the ones that have a bad time. Pretty much all insects have a bad time (if they are 'having a time' at all, i.e. if they are conscious).
I'm saying I reject caring about any one insect because it very probably leads to a repugnant conclusion (that I should care about insects above all else), based on utilitarian math -- unless you choose very very carefully how much you care about each insect.
I understand most people only care about local things. I think that's a moral failing, ideally I want to care just as much about people far away than about local people. I don't in practice but I try (I do donate to charities that help people in poor countries far from home.)
If I follow that logic and extend my caring to insects, I should care about all insects.
> I think you're making the argument "either you HAVE to care about every fly or you CANNOT care about any flies." Perhaps that logic works for you, but I think it's a fallacy
That's not my argument, that's my conclusion, based on utilitarian math, and I'm making a probabilistic argument, not a deductive logic argument, so calling it a fallacy is a type error on two counts.
> I also adhere to non-interference. If a fly is caught in a spider web, I will leave it.
What's the logic behind that? If a child stumbles into a pond and drowns, or is mauled by a wild coyote, will you let them die on the basis of non-interference?