| It's amazing how many people speak about AGI as if it's even a theoretically plausible thing. It's about as plausible and well substantiated as the Christian God. Which isn't to say it's impossible, but just that it's almost entirely an article of faith. There are a few anecdotes which maybe hint at its possibility. But nothing even approaching a rational explanation of how it might be built. Also, the model of cognition you are describing (information processing or I/O) is very old, from the 1960s. It was inspired by the discovery of the computer. There are other models, like Ecological Psychology, Embodied Cognition, Distributed Cognition. It is tempting to draw a box around the brain and posit that it's the most important interface and that all of the important information passes through it. But whenever you break down so-called "cognitive" phenomena, you find that often very little information passes through that barrier. The lions share of encodings remain outside the brain, and for any given animal task, quite a lot of information processing happens outside the brain. In a weird way, the information processing model is a vestige of the notion of a soul. If you really accept "physical fundamentalism" as OP describes it, then the interface between the brain and the rest of the world is nothing at all. Just a ribbon of atoms with a name. No more interesting than the interface between your stomach lining and the bacteria inside, or between the vibrations in front of your mouth and all nearby ears. The only reason to center the brain/environment interface is to try to separate what you consider to be the essential identity of a person from their physical grounding. I.e. to maintain a model which includes a soul. |
False dichotomy. As far as I'm remotely up-to-date on theoretical neuroscience both information processing and embodied cognition are correct. The brain processes the interoceptive and exteroceptive information received from the body, computes first- and second-order statistics, and uses those to emit actions that explore-and-exploit the body and environment (including the environment's capacity to process information or convenient structures in the environment that don't bear memorizing).
>The only reason to center the brain/environment interface is to try to separate what you consider to be the essential identity of a person from their physical grounding. I.e. to maintain a model which includes a soul.
Sure. If you want a complete description of a person, at minimum you need their whole body, including but not limited to their brain.