I actually realize things appear that way. I started discussing it but thought it would be a tangent and deleted it.
First, just because there is a fallacy doesn't mean the conclusion is false. It just means that the middle part is not a strong logical argument.
Second, the final judge for who receives eternal life is Christ. There is no circular reasoning as far as that goes, assuming you believe the Bible is true. To have a "No True Scotsman" fallacy, you need to have moving goalposts. The goalposts on this are very clear but not very useful for several purposes.
Third, some of those purposes are legitimate from a Christian, or even non-Christian, perspective. People do lie, including to themselves (cognitive dissonance, even). How do you know if your pastor or fiance believes in Christ? The Bible gives us some heuristics for determining how spiritually mature a person is. One of those is the presence and absence of certain character traits and behaviors. Humility, peace, truth, love, selflessness, and absence of sin are all part of that heuristic. And that heuristic, again, has been fixed for two thousand years. No moving goalposts, so no "No True Scotsman" fallacy.
Anyway, maybe all that is not convincing to you and you still think it all adds up to a No True Scotsman fallacy. If so, maybe we should leave it at that. The labeling of the strength of argument is not very interesting to me.
I do find, however, that for the intents and purposes I've experienced, looking for evidence of a Christ-like character, or at least growth towards one, has proved to be useful as long as I understand that I'm working with partial information since I'm not omniscient. But I don't really need a full set of information to know Pol Pot didn't really follow the teachings of Christ.
This is my least favorite logical fallacy, because it's misapplied as an argumentative shortcut in almost every case, including this one.
In particular, with No True Scotsman being flung about as carelessly as it is these days, there's no way for any group to exclude certain positions or ideas as outside their own.
As an example, the US Army has certain eligibility requirements regarding age, citizenship, and physical fitness. Imagine an ISIL member dresses in fatigues, goes into a shopping mall, and blows himself up. The news headlines might read "Suicide bomber was Army Soldier".
Under most applications of No True Scotsman I see today, any attempt by the Army to differentiate themselves from the terrorist would be met with howls of "No True Scotsman!".
Indeed, even if the terrorist was active duty Army, I believe the Army should have able to claim, "This action and these beliefs are demonstrably inconsistent with ours as a group." but that too would be met with "No True Scotsman!".
It seems to me that the logical conclusion of this line of reasoning leaves mankind with no ability to organize itself in groups around certain ideas without also allowing anyone to define the group as they see fit.
On the contrary, this fallacy is very important and applicable. Without it you cannot criticise any group G on the basis of X when a member of this group happens to declare that "I'm not X and anyone who is X is not a member of G". This is seemingly a perfect defense as long as there's a single member who is not X.
It's important to call out this fallacy, because the membership in a group can't be defined on the basis of a person's conduct, since there's no way to monitor that every member of the group adheres to this conduct. Therefore you can't know if anyone is a member or not unless you watch this person 24/7. There must be a different way to assign membership. A membership of most religions is decided on the basis of self-declaration. A membership in US Army is decided on the basis of application and being approved by the powers in charge. For example if US Army has a tendency to employ rapists, it's valid to criticise US Army for this fact even if they have a rule that forbids such behavior. If self-declared Christians tend to persecute and kill people in the name of religion, it's valid to criticise Christianity for this behavior.
> On the contrary, this fallacy is very important and applicable.
I don't claim that it's an unimportant fallacy to understand and recognize and apply. Instead I said it was my "least favorite", because of it's so rarely applied correctly. By the rest of your comment, I get the impression you didn't catch my meaning.
> For example if US Army has a tendency to employ
> rapists, it's valid to criticise US Army for this fact
> even if they have a rule that forbids such behavior.
Here, the critical point is not that the US Army employed a rapist or even several rapists. Instead you're saying they have a tendency to employ racists. No True Scotsman would only apply if someone from the Army made a statement in complete denial of that fact, hand waving it away by pointing out the rule and saying something to the effect of "The Army has a rule against rape, so anyone who does that isn't a real soldier". It's a valid No True Scotsman because the behavior is clearly evident in a non-fringe component of the group.
If someone did make that statement in sincerity, sure, send in the No True Scotsman patrol and take 'em out. But that's not how it usually happens. Typically, there's a singular incident. That's often followed by a careless article which paints with an overly broad brush: "Does the Army have a rape problem?".
And that is the point where I start looking for the misapplied No True Scotsmans to crop up. There's no way for anyone to defend the Army by pointing out that it's against the rules, or that the number of rape incidents in the army is lower than the general population, or really any other facts.
> It's important to call out this fallacy, because the
> membership in a group can't be defined on the basis of a
> person's conduct, since there's no way to monitor that
> every member of the group adheres to this conduct.
I believe this idea right here is the source of all these misapplications. And it's just false. Of course membership in a group can be defined by a person's conduct. Try comparing Hacker News to Reddit in 3 or 4 comments and see how quickly you get shadowbanned. In fact, I'd say defining group membership based on conduct is the rule, not the exception.
No True Scotsman is intended to point out the fallacy of someone inside a group avoiding criticism by constantly shrinking or changing the group rules in order to draw a distinction from some negative person or incident. If the goalposts aren't moving, then its likely the person really isn't a True Scotsman, and you should maybe try to understand why not.
First, just because there is a fallacy doesn't mean the conclusion is false. It just means that the middle part is not a strong logical argument.
Second, the final judge for who receives eternal life is Christ. There is no circular reasoning as far as that goes, assuming you believe the Bible is true. To have a "No True Scotsman" fallacy, you need to have moving goalposts. The goalposts on this are very clear but not very useful for several purposes.
Third, some of those purposes are legitimate from a Christian, or even non-Christian, perspective. People do lie, including to themselves (cognitive dissonance, even). How do you know if your pastor or fiance believes in Christ? The Bible gives us some heuristics for determining how spiritually mature a person is. One of those is the presence and absence of certain character traits and behaviors. Humility, peace, truth, love, selflessness, and absence of sin are all part of that heuristic. And that heuristic, again, has been fixed for two thousand years. No moving goalposts, so no "No True Scotsman" fallacy.
Anyway, maybe all that is not convincing to you and you still think it all adds up to a No True Scotsman fallacy. If so, maybe we should leave it at that. The labeling of the strength of argument is not very interesting to me.
I do find, however, that for the intents and purposes I've experienced, looking for evidence of a Christ-like character, or at least growth towards one, has proved to be useful as long as I understand that I'm working with partial information since I'm not omniscient. But I don't really need a full set of information to know Pol Pot didn't really follow the teachings of Christ.