[baddox]

> How is it any different than someone on the street offering a free book if you read their short pamphlet beforehand?

Because order is important. On the web, you ask a server for something and it gives it to you. If you ask someone on the street if you can have their book, and they give it to you, then the first page has some terms on it, I don't think those terms constitute a valid contract. And, of course, physical books are scarce, but that's another issue.

> I believe there is an expectation on the part of the content providers for what they are providing

I don't dispute that there is an expectation on the part of the content providers. I just don't think that an expectation is the same thing as a contract. I use the word "contract" to refer to an actual agreement between parties. If only one party is aware of and consenting to the terms, it is not a contract.

[kbenson]

> If you ask someone on the street if you can have their book, and they give it to you, then the first page has some terms on it, I don't think those terms constitute a valid contract.

I think it outlines the contract, and you have the option of declining. By returning or otherwise disposing of the book.

> I just don't think that an expectation is the same thing as a contract. I use the word "contract" to refer to an actual agreement between parties. If only one party is aware of and consenting to the terms, it is not a contract.

I think this is relevant[1]. I think it's a stretch to say only one party is aware and consenting. Why is this content being provided? To assume it's freely available without any cost is a very self-serving view.

1: https://en.wikipedia.org/wiki/Implied-in-fact_contract

[baddox]

> I think it outlines the contract, and you have the option of declining. By returning or otherwise disposing of the book.

Do you genuinely believe that I would be obligated to return or dispose of the book in this scenario? If so, then I applaud you for consistency, and I can only say that I find that belief very bizarre.

> I think it's a stretch to say only one party is aware and consenting.

Well, I'm explicitly telling you that I don't consent, so unless I'm lying, it's pretty clear that I do not consent.

[kbenson]

> Do you genuinely believe that I would be obligated to return or dispose of the book in this scenario? If so, then I applaud you for consistency, and I can only say that I find that belief very bizarre.

I believe we should. I think we rarely do (including myself). The terms were clear. I'm not arguing my point in the hope that we all stop using ad-blockers, I'm arguing my point in the hope that we we can realize that there's a bit of bad behavior on our part as consumers as well (that there's bad behavior from purveyors of ads or that it started with them I believe and accept as fact, but I don't think that entirely alleviates our culpability).

> Well, I'm explicitly telling you that I don't consent, so unless I'm lying, it's pretty clear that I do not consent.

I have no problem with you withholding your consent. I have a problem with that consent being part of a deal and you withholding it while still accepting what it was being traded for.

I'm still not understanding your argument that you feel justified in taking something when you know you aren't supposed to have/use it. I can lay it out in myriad different ways, with different goods, difference services, but in the end, I think they are all the same thing. There's a trade going on, and if you aren't fulfilling your side, you have no right to the goods of the other side. That you've received the goods makes no difference to me. I may have fruit in my hands at the store while approaching the counter, but they aren't mine until I've paid. If I choose not to pay, it's my responsibility to return ownership to the store (or in the case of a non-tangible good, to not utilize it). Your consent matters only as to whether you want to complete the trade. You consent has no bearing on whether you have right to goods after you've chosen not to trade, at least not legally, or I would submit, morally.

[baddox]

> The terms were clear.

But that's just it. The terms weren't clear when the transaction occurred. To me, temporal order is important. It's basically the concept of "informed consent."

> I have a problem with that consent being part of a deal and you withholding it while still accepting what it was being traded for.

Again, the order of events matters.

> I'm still not understanding your argument that you feel justified in taking something when you know you aren't supposed to have/use it.

I disagree about whether I'm "supposed" to have it. I don't have a problem with acquiring something in a transaction (and agreeing to all terms at the moment of the transaction) and then using it in a way the other party did not intend.

> I may have fruit in my hands at the store while approaching the counter, but they aren't mine until I've paid. If I choose not to pay, it's my responsibility to return ownership to the store (or in the case of a non-tangible good, to not utilize it).

But in your analogy, I bought the fruit at the time. The store teller told me the price, I paid it, and the teller sent me on my way. Then I got home, opened the bag of fruit, and found a note that says "the purchaser of this fruit hereby agrees to not bake this fruit into a pie." My position is that I simply do not care about this note. I acquired the fruit in a transaction which clearly did not involve that term. I will not return the fruit and I'll bake it into a pie if I please.

[kbenson]

> Again, the order of events matters.

Only inasmuch as when you decide to continue or bail on the deal.

> But in your analogy, I bought the fruit at the time. The store teller told me the price, I paid it, and the teller sent me on my way. Then I got home, opened the bag of fruit, and found a note that says "the purchaser of this fruit hereby agrees to not bake this fruit into a pie."

That's not my analogy at all. I think my description fits rather well. When in the store holding the fruit prior to paying, is equivalent to the point you've retrieved content but have not yet viewed it. At the register is when you are presented with the choice, view with ads, or go somewhere else. By running an ad blocker, you skip the register entirely. You pick up fruit, and walk out the door.

> My position is that I simply do not care about this note. I acquired the fruit in a transaction which clearly did not involve that term.

In my example, the payment is at the register is the only transaction. If that's not money, then maybe it's the clerk saying "you can have that fruit free as long as you promise not to cook a pie with it." You've apparently convinced yourself it's okay to agree to this and then ignore the stipulation later.

> I will not return the fruit and I'll bake it into a pie if I please.

If you paid for it, yes. But somehow you've paid for it AND gotten a rider on it's usage, which has never entered our discussion until this point, and is not something I've been arguing.

[baddox]

> When in the store holding the fruit prior to paying, is equivalent to the point you've retrieved content but have not yet viewed it.

That's not correct. Retrieving content over the Internet consists of explicitly requesting a resource and the server explicitly returning the resource. This isn't some technicality. It's how computer networks are deliberately designed. There are plenty of ways to control access to a resource if the content owner so desires.

If you go into a store, ask the store owner if you can take the fruit without paying, and the store owner obliges, then I think it's acceptable to do so.