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by jackson1372 4114 days ago
Moral relativism is incompatible with judgements that other's moral judgements are wrong. You can judge someone else's views as wrong while still tolerating them.

One other things:

> "You don't need to believe that your system is "correct" in some sort of universal way. You merely need to believe that your system will be best for your personal interests."

Relativism is not egoism.

2 comments

> "Moral relativism is incompatible with judgements that other's moral judgements are wrong."

Right or wrong have absolutely nothing to do with it. It can't, because without a universal morality any notion of universal "right" or "wrong" evaporates. This is about refusing to tolerate another culture not because "it is wrong" but rather because it is beneficial to you to do so.

Your problem here is that you seem to be assuming some sort of universal "respect the right of others to coexist" or "live and let live" morality, where you should not stamp out other cultures unless you have determined that they are "wrong". This sort of universal tolerance for other systems of morality does not exist. It really simply doesn't; history would be far less bloody if it did.

People that do not believe in universal morality are still very capable of acting only in their own best interests, at the expense of others. Egoism is not incompatible with moral relativism.

Moral relativism is incompatible with judgements that other's moral judgements are wrong.

How so, as long as you accept that those meta-judgements are still subjective?

Under moral relativism, you can accept that other people have different moral tastes, just as you can accept that other people have different tastes for food. But you cannot accept that such tastes are subject to normative assessment, making them 'right' or 'wrong' in any meaningful way.

So a moral relativist can say something like "I dislike your approval of female genital mutilation", but this is not a claim about the rightness or wrongness of the approval of female genital mutilation. It is instead a claim about their own sentiments. This is just like saying "Well I don't like sushi" in response to a friend saying that they like sushi. You'r not saying that them liking sushi is wrong.

I don't see why. A person's morality, even if completely subjective, is still one frame of reference under which actions, thoughts, etc can be judged. Therefore, it's perfectly possible to judge the approval of female genital mutilation as wrong - just as long as I realize that the judgment is subjective.

Or to put it in another way, meta-ethical moral relativism doesn't require normative relativism.

While we can distinguish between first-order moral relativism and metaethical relativism, it's widely accepted that the former implies the latter.

So it's not uncontroversial to say that you can be an objectivist moral relativist. In any case, this discussion has been about metaethical relativism.