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I'll have to think a bit more about this. Thanks for all those scenarios and making my brain do some work :). So at this point I'm not sure if your example is, or is not an issue for a working definition of identity. To circle back to p-zombies, as far as I understand, they are not supposed to be distinguishable from non-p-zombies by any possible means, which includes testing everything against everything. What if I define the identity test I(a,b) in this way: I(a,b) ↔ ∀i : i(a,b), where i(a,b) is an "indistinguishable" test? This should establish a useful definition of identity that works according to my scenario, and also your last example unless you limit the domain of X and Y to integers from 1 to 4. But in this last case there's absolutely no way to tell there's a difference between 2 and 3, so they may as well be just considered as one thing. As I said, I need to think this through a bit more, but what my intuition is telling me right now is that the very point of having a thing called "identity" is to use it to distinguish between things - if two things are identical under any possible test, there's no point in not thinking about them as one thing. |
Yes, that's the point. But then you lose the transitivity property, since although 2 and 3 are indistinguishable, 3 and 4 are indistinguishable, and 4 and 5 are indistinguishable, 2 and 5 are not. So the kind of operational definition of identity you have in mind yields a relation that's so radically unlike the standard characterization of the identity relation that I don't see any reason to call it "identity" at all.
Here's one way of drawing this out. Suppose that X linearly increases from 2 to 5 over a period of 3 seconds. Do we really want to say that there was no change in the value of X between t=0 and t=1, no change between t=1 and t=2, no change between t=2 and t=3, and yet a change between t=0 and t=3? (?!)
As far as I understand you, you have some kind of positivist skepticism about non-operationalizable notions, and so you want to come up with some kind of stand-in for identity which can play largely the same role in philosophical/scientific discourse as the ordinary, non-operationalizable notion of identity. That's a coherent project, but it rests on assumptions that anyone who's interested in P-zombies is likely to reject.