The absurdity of life is the absurdity of existence: that there is anything at all is completely absurd and it's doubtful that this will ever be explained satisfactorily.
You can even split that into steps and levels. Absurdity progresses from the entire universe right down into details like the existence of coffee or oil. Two black liquids that just happen to exist and fuel the world. Can you imagine modern society without them?
But what bugs me most is that a universe without an entity to perceive and observe it is just such a waste of ... energy? It's almost like the existence of the universe implies the existence of an observer. That the formation of intelligent life is an expected result of the universe existing.
>It's almost like the existence of the universe implies the existence of an observer. That the formation of intelligent life is an expected result of the universe existing.
I was aware that it was a logical stretch, yea. That's also why I made sure to include the 'almost'. It's just the kind of thought that pops into my head when star gazing.
>That the formation of intelligent life is an expected result of the universe existing.
Entropy leads to life. Life and entropy leads to evolution. Evolution, given enough space and time to work within, eventually leads to intelligent life.
Does anyone happen to know whether philosophers have tried to come up with optimal ethics assuming P(universe exists for no reason) is close to 1 and P(god exists) is close to 0? The best we can do is probably to maximize the life span of our species to continually improve these estimates and the best way to achieve that is possibly to minimize suffering. Is it that easy?
The Marquis de Sade did. He said, "If there is no God, then whatever is, is right." And he went on to say that nature made man stronger than woman, therefore man had the right to do to woman whatever he wanted.
So that's probably not what you consider "optimal ethics", but given the starting assumption (that there is no God), it seems very difficult to explain why de Sade was wrong.
> it seems very difficult to explain why de Sade was wrong.
If we can't prove unambiguously whether or not God exists (and we can't), much less what the actual Will of that God is (even the religions which more or less agree on the same God can't agree on that), then ethics in the presence of God are in practice no different than ethics in the absence of God.
I think it's difficult to prove the Marquis wrong because it's impossible to prove him right.
Edit: let's just pretend I wrote this from an alternate mirror universe where what I said here made sense in context. I'm not deleting this comment because that's the coward's way out....
I think you miss my point. Given de Sade's premise (that there is no God), his conclusion seems to follow. (If you think you can show that it doesn't, go for it.)
And many people accept de Sade's premise. They are then left with his conclusion. (Not necessarily sadism - that's just what de Sade felt like doing. The part that people are left with is "Whatever is, is right" - that is, there is no basis for a "should" or an "ought"; there is no basis for morals.)
"Optimal" based on what criteria? Most moral philosophy that calls itself that (rather than theology) neither assumes the existence of God nor inherent purpose in the universe, however, it does (necessarily) start from some moral axioms (without ascribing them as purposes of the existence of the universe).
Morality doesn't require the universe have a purpose, but morality has to have a purpose.
The assumption I made is that our knowledge can never be perfect, thus it's unknown whether there is a purpose or God in our universe and thus we have to continuously improve our knowledge just in case that there is indeed a purpose or God (even though it doesn't look like it).
Agreed. The text of the article simply should have been one word, 'Because'. Trying to make reason of the nature of absurdity seems fairly absurd itself.
But what bugs me most is that a universe without an entity to perceive and observe it is just such a waste of ... energy? It's almost like the existence of the universe implies the existence of an observer. That the formation of intelligent life is an expected result of the universe existing.