| I wonder if he would get this much positive attention if he wasn't a Christian extremist. Would the article have conveniently left out his racism if he was, say, a militant antisemite instead of being focused on black people as he is? Would people admire his worship of a random number generator if he used it to spit out slogans of a religious text that isn't as revered as the Bible? While his schizophrenia probably comes with very bad episodes, there is absolutely nothing that can be found in his own words allowing for the conclusion that this view is just a tourette-like symptom. On the contrary. His violence-laden hate speech is one of the constant factors defining him. Contrary to what has been suggested here he doesn't use slurs randomly and generically, either. There's a story behind his views that is just as coherent as the cute "god's own programmer" schtick. Where his illness clearly manifests is the interpretation of random events all having a specific meaning. The radio talking to him, all the events in his life being just so that an invisible power is communicating with him, all the way down to literally a random number generator whose nature he cannot grasp. That's schizophrenia. If there was an adequate cure or means of suppressing it, this world view would completely go away. It's more complicated to separate the man from the illness when it comes to pretty much anything else. At the very least I would be extremely hesitant to call him, as people do in this thread, an "inspiration". I'm not even sure it's safe to be in the same room with him. Closing with a quote straight from his most recent account: "I spend my days clubbing retard-n$ggers. CLUB! CLUB!
DIE N$GGER! CLUB! RETARD! N$GGER! DIE!! CLUB! N$GGER!*"
HN's majority opinion of this guy makes me more uncomfortable than his comments by themselves. I don't get how we can label this guy as being "high functioning" and at the same time sweep 99% of everything he ever says under the rug. It's either or. |
Yes, he does seem to use the epithet 'nigger' more than all other epithets combined, which is understandably alienating for many people. But I don't think this is ideologically rooted because it is so randomly and inconsistently applied in his writing (where it makes up a small fraction of the overall output, rather than the 99% you suggest).
Being an atheist, his output of random passages from the Bible is neither admirable nor otherwise to me - it's just statistically the most likely religious text for an American with a religious fixation to be fixated on. I've met mentally ill Asian Buddhists whose cognitive patterns are quite similar to Terry's even though the cultural referents are completely different. Extreme religiosity is very strongly correlated with some kinds of mental illness and I don't find it strange that Terry is fixated on Old Testament Bible stories where God puts in a lot of personal appearances. I could just as easily imagine him being obsessed with the Koran or some other religious text that's ubiquitous in some other part of the world.
I can't agree that he's an extremist - his (inoffensive) 'Guidelines for talking to God' [1]are pretty bland and heretodox as he eschews questions of salvation, morality etc., in favor of keeping God company (which makes sense since God is apparently a fixture in Terry's life). According to Terry, God dislikes classical music, Shakespeare, French people, and Terry's drumming while exhibiting an inordinate fondness for elephants, bears, and 1960s pop singers. You could work these elements into some sort of coherent ideological position just as you could characterize his relentless automated Biblical quotation as Christian extremism, but I don't think either position makes sense.
What's remarkable about him is not the endless stream of nonsense, much of which is offensive when it's even coherent; it's the fact that he manages to construct working things as part of his intellectual pursuits and carry on some kind of social life despite his mental circumstances.
1. http://www.templeos.org/Wb/Adam/God/HSNotes.html#l1