|
|
|
|
|
by arjie
4293 days ago
|
|
Most of his comments I can understand, but to be honest I can not glean a shred of understanding from the following answer to the question about his Christian faith and libertarianism: > To think of Christ as a politician might be the easiest way to get him all wrong.
The theological claim that Christ is the "son of God" is also the anti-political claim that Augustus Caesar (the son of the divine Julius Caesar) is not the "son of God." So I think that Christ should be thought of as the first "political atheist," who did not believe that the existing political order is divinely ordained.
Now, I think that there is lot of resonance between political atheism and libertarianism, even if they are not strictly identical... http://www.reddit.com/r/IAmA/comments/2g4g95/peter_thiel_tec... |
|
Christ denied the prevailing notion of the day that Julius Caesar is a god (and Augustus is a son of god). Therefore, he is an anti-establishment, and an atheist or unbeliever in the political realm. Thiel refers to this as 'political atheism'.
In his last sentence, he mentioned that libertarianism is related to 'political atheism', which was Christ's view of the political order of the day.
The commonality I make out of his reasoning is that both Christianity in those days and current-day libertarianism are anti-establishment.
A very interesting shift in frame of reference. And you can point out that, politically, some Christian beliefs have in practice become part of the establishment today, which sort of contradicts his point. What do you think?
Please correct me if I'm wrong. My scant knowledge of the Roman era is mostly from Crash Course [1] (highly recommended for learning in an entertaining way, and I believe most of the contents are good too) and a bit from Wikipedia [2].
[1] https://www.khanacademy.org/partner-content/crash-course1/cr...
[2] http://en.wikipedia.org/wiki/Julius_Caesar#Deification