| I do agree with you that science doesn't show causation, but I think your interpretation of science is incorrect: > Therefore, all scientific analysis is unverifiable. I disagree. It's verified by experiment. (Here I'm using "verify" to mean that contradictions have not (yet) been found by experimental observation). > Knowledge of the world is completely unjustified. I disagree. Again, it's justified by experiment. If that's not enough for you, too bad, because that's all we have. > Our immense presumption of consistency in world phenomena when we really have no basis for asserting uniformity of nature. I disagree. This is only asserted insofar as it's 1) useful, and 2) justified by observation. I don't think you understand the significance of scientific results. They don't say "at a fundamental, irreducible level, this is how <some system> operates." Rather, they're saying something more along the lines of "as far as we can tell, this is a description of how <some system> operates, but it's entirely possible that we're wrong. However, we don't have any data that shows that we're wrong (yet), and because this description is useful for understanding <some system>, we're going to use it." We don't need to know how a system works at a fundamental level, if understanding it at a less-detailed level is useful. I do agree with you that we can't determine "actual causality", but we don't need to, if we can instead find a bunch of really good correlations. The problem is that people find lots of crappy correlations, and/or can't tell the difference between good and crappy correlations. |
Your post is simply applying a different definition to the terms I used.
Your reply is a case for righteousness.
I don't think you have considered the implications of the use of such words as "good". I agree with you that experimentation is futile in the absence of ethics.
Why are you presuming common application of the use of the word good and useful? For example, the science behind the atomic bomb and it's usage, was it useful? To whom was it useful, those devastated by the blast or those who set it off?
I urge you to reevaluate your basis for righteousness.
Don't you understand that morality requires certainty?