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by sqrt17 4386 days ago
There is a slight difference between name-calling and oppression. Oppression can only be done from a position of power, and it stabilizes the power of the oppressing. Namecalling can be done by any person who wants to do it, because it does not presuppose or enforce any kind of power relation.

Pure namecalling can be differentiated from libel/slander (saying things that are discreditable), abuse of employees (which presupposes and enforces an extant power relation) or ethnic or sexual discrimination (where the offender encourages the public to discredit a whole group of people).

Claiming that all men are potential rapists would be both slanderous and discriminatory. Calling someone a cunt or a dick on the internet is a public display of immaturity, whichever the sex of the calling and/or of the callee. Insinuating that such namecalling is slanderous is ridiculous, and the claim that it's sexual discrimination doesn't ring true to me. Obviously repeated and insistent immature behaviour towards someone would constitute harassment, but we're not talking of that either - we're talking of someone writing a tweet and then deleting it shortly after.

It's also outside of the sphere where working conditions within a company are affected - someone writing and then deleting a tweet is hardly having a lasting influence. Which means that it's not within the obvious interest of an employer to maintain good working conditions.

What role is the employer then fulfilling? It is an agent for the privilege of female outrage, a modern "lese majeste" that, through the construction of women as an oppressed minority (spoiler: they're not a minority and more of those that speak out are annoyed than oppressed), allows an ill-meaning person to terrorize people without fear of reprisal.

You're also using a different definition of agency: the author uses agency as a term for responsible action by the person (her|him)self, whereas you include people acting on your behalf. The idea of female hypoagency is exactly that women have less of the former and more of the latter than men do, and a widespread criticism of (a particular variety of) feminism is that it reinforces female hypoagency while outwardly claiming a goal of achieving equality. To which the proponents of that particular variety of feminism reply that females need to be more equal than the others, because they are an underprivileged group.

1 comments

> There is a slight difference between name-calling and oppression. Oppression can only be done from a position of power, and it stabilizes the power of the oppressing. Namecalling can be done by any person who wants to do it, because it does not presuppose or enforce any kind of power relation.

A man using misogynist slurs against a woman seems to be oppressive by any reasonable metric.

Based on the rest of your comment, it seems you are confused as to what oppression is, if you think men are somehow oppressed by feminism. Awakening as a feminist is the most liberatory action I have experienced in my entire life as a man. It has made every aspect of my life better and if you are a man and continue to be a reactionary and an anti-feminist I genuinely pity you. I hope you have enough sense to stop holding the proverbial fire hose on the civil rights protest. I hope you can find it in your heart to let go of privilege, whatever the benefits to you personally might be, in favor of tolerance, love and respect for your fellow humans, and forward-thinkingness.

I think many bristle against feminism for exactly the reasons you give: they want tolerance and respect instead of blame. The blame-language is endemic to the feminist literature - e.g. men are 'privileged' when they exercise ordinary rights that women would like to share.
>The blame-language is endemic to the feminist literature - e.g. men are 'privileged' when they exercise ordinary rights that women would like to share.

I don't follow. Is the act of being able to exercise basic human rights not a privilege if others are denied those rights? Why the scare quotes?

If some baseline human right can be defined as a privilege, then there still needs to be terminology to distinguish it from undeserved privilege so that it can be properly addressed. Undeserved male privilege should be eradicated, but basic human rights and dignity should be extended to all. I have seen some people make this distinction and some not when using this term.
For most of feminism "privilege" was not a concept. There is only the concept of oppression and possibly of rights. The introduction of "privilege" came to try to explain oppression to men in ways they could more easily stomach, and is something I personally tend to avoid because I'm not shy about confronting men with the damages of masculinity.

You'll notice that framing many things in terms of privilege removes the concept of the oppressor. Men oppress women though rape and sexual harassment, but a privilege notion frames this in terms of "men have the privilege not to be raped or sexually harassed", is a passive-voice esque weasel.

So, if you're confused, just think in terms of oppression. Oppression needs to be eradicated. Any advantages stemming from oppression of women will be eradicated with the oppression that enforces them.

Of course, if what you really care about is not liberatory social justice, but playing language-lawyer to avoid confronting the ways in which you, personally, oppress women and benefit from the oppression of women, this will not help you; you will not become a wiser and better person; you will be left in the dustbin of history with the people who opposed integration of public schools and gay marriage.

Choose carefully.

I don't mean to play at anything, and I'm not confused. But its off-putting to begin a conversation by accusing those who are essentially as innocent as the oppressed. And to offend or annoy those who are meant to be recruited to the cause is perhaps not the best process to a desirable outcome. Especially as the premise is, these are the people holding all the cards.

I understand the point of it, and the injustice. But the attitude projected is one of "you are doing it wrong, and you need to be corrected". When I know dang well its right and correct to work hard. I have little control over who gives me 'privileges' which look pretty much like the goal I am working toward (getting the contract, the job, the promotion).

And it never occurred to me to consider not-rape as the right being foisted as a 'privilege'. That's not what it says in the brochure anyway.

An awful lot of feminists take the concept of privilege seriously as its own concept, if you're such a great ally maybe you should consider the great wealth of academic literature on the subject written by them instead of just writing it off as a weaseley way to explain oppression.
That's the dirty word, used to explain that men aren't owed anything, its all unearned respect and undeserved rights.

If they aren't owed then I guess women don't need them either, right?

Would you say a woman using gender-based insults against a man to be considered oppressive when she has the power to have men fired?