[gfodor]

If you are someone who believes gay people should be allowed to form civil unions, but are offended by the idea that those unions be called marriages, supporting prop 8 is consistent with those views even though it doesn't mention civil unions.

I have no idea why Brendan donated $1,000 to support prop 8, and I'd be skeptical that he'd do so if he didn't actually have much stronger beliefs than the civil unions point. But I still feel like this entire situation where a donation to a widely supported political cause, context free, can cause your life to be ruined is chilling.

[ScottBurson]

> If you are someone who believes gay people should be allowed to form civil unions, but are offended [emphasis added] by the idea that those unions be called marriages

... then you still see gay people as fundamentally different from and less than straight people.

There's no way out of this.

EDITED to add: Also, what's happening to Eich isn't happening just because he made that donation.

As furious as I was about Prop. 8, I could understand someone supporting it in 2008 just because gay marriage was a new and strange issue to them at that time. What I have more of a problem with is someone who has spent the intervening 5+ years working shoulder-to-shoulder with gay people in an atmosphere in which acceptance of them was espoused and apparently practiced, and in a world in which gay marriage was being debated vigorously and often, and yet has not reconsidered his beliefs. That, I think, really says something about who they are.

All that said, I don't really feel I have standing to object to his being CEO of Mozilla. I think what this comes down to is that many Mozilla employees felt they couldn't work for him.

[gfodor]

> There's no way out of this.

Sure there is. Many people who oppose gay marriage not because of their feelings towards gay people but because they believe or were taught that the Bible says that God says that marriage is between a man and a woman, and regardless of their personal views they defer to the Bible as the word of god.

Is this a fucking stupid belief? I think so, yes. Is it the same belief as thinking that gay people are subhuman? No.

Seeing the difference is what makes it possible to get through to people who feel this way in order to persuade them their beliefs should be reconsidered. Calling them bigots and shutting them out as being intolerant and evil (and getting them fired from their jobs) is a sure fire way to ensure they become entrenched and feel it's an "us vs. them" environment.

[shakethemonkey]

Well, in that case: marriage is absolutely a polygamous institution; if a virgin is raped she must marry her rapist; a husband owns his wife's property; a wife may not assume any sort of authority over her husband, etc.

[serge2k]

No no, it's the words of god that we choose to accept.

That's why the rules can change whenever the church feels like it.

[ScottBurson]

If you ask one of these people you're talking about how they would feel if their daughter or son turned out to be gay, how many of them do you think would say, "I would love them just as much, but I don't think they should be allowed to get married"? I think a much more likely response is denial of the very possibility, combined with anger that you would suggest it. Doesn't that seem a more likely response to you? And what do you think that denial and anger would be rooted in? Does it really make sense that it's just about the definition of "marriage"?

I certainly have not mastered the art of getting through to gay marriage opponents. Have you actually had any success at it? (Not, I assume, by calling their beliefs "fucking stupid" :-)

[cookiecaper]

>... then you still see gay people as fundamentally different from and less than straight people.

/s/gay people/homosexual behavior/g

/s/straight people/heterosexual behavior/g

Societies have a right to regulate the private behaviors of their citizens, including (and in fact especially) sexual behaviors. Societies also have the right to determine which sexual and interpersonal unions they will bless and which they will not.

Public homosexuality is a behavior, not a biological trait. People aren't administered a test to check for a "gay gene". It only comes up when a person engages in homosexual behavior.

Under your argument, it is not possible to make anything legal or illegal, and we must simply say, "You see thieves as somehow less than non-thieves, and that makes you a bigot. Thieves can't help it, there is a biological imperative that they engage in theft."

You may state that you believe theft is more damaging than private sexual behavior, and others may disagree with you. A dialog could be had if one side wasn't so busy trying to bully the other into submission with name calling like "Well, if you don't agree with me, you're automatically a bigot".

The point is that behavior is being regulated here. People are being punished or rewarded based on their behaviors, not unchangeable biological traits like sex or race, and not private philosophy or the exposition thereof like religion. There is nothing wrong with laws precluding certain sexual behaviors or laws refusing to solemnize and acknowledge certain sexual unions.

[smsm42]

Societies can not have rights, as society is nothing but many people. People have rights, but I don't see how many people can have the right to regulate somebody's private behavior. Where would such right come from? Why do you think I have the right to tell you what you can and can not do, even if it doesn't concern me at the least? Why do you make special emphasis on sex - why do you think I have the right to say how you can have sex? Sex is one of the most private affairs in our culture - why do you think it is especially appropriate for me to intervene in it when you engage in it without my participation?

[cookiecaper]

>Societies can not have rights, as society is nothing but many people

This is pedantry. The many people that comprise a society hold in aggregate the ability to enforce rules that ensure their survival and prosperity. This is the basis of all governance.

>Where would such right come from?

Governments derive their powers from the consent of the governed, regardless of the institution that governs. The right comes from the unified concurrence that some behaviors are dangerous to social survival, and the unified strength to enforce that concurrence.

>Why do you think I have the right to tell you what you can and can not do, even if it doesn't concern me at the least?

See above. The government has the right to forbid behavior insofar as the people believe that behavior to be detrimental to their survival.

>Why do you make special emphasis on sex - why do you think I have the right to say how you can have sex? Sex is one of the most private affairs in our culture - why do you think it is especially appropriate for me to intervene in it when you engage in it without my participation?

I put special emphasis on sex because sex carries very unique properties. Sex is the only mechanism by which a child can be conceived, which roots it directly in the core of a society's concern -- their perpetuation, their survival is directly impacted by sexual practices.

Furthermore, most people have very strong sexual instincts and impulses that are evolutionary necessities, but are threatening to social survival if they are not checked by the aggregate behavioral standards of the populace. Some people have powerful violent impulses, but not most people. Some people have powerful psychotic impulses, but not most people. Sex is special because almost everyone has overpowering instinctual responses to sex, and sexual behaviors or displays therefore demand special control and attention from the governing authority.

Sex is super great and everything, I'm not saying it's bad. I'm just saying it's dangerous as well as necessary and pleasant. Rules must be established to ensure that the dangerous side of the coin sees minimal face time.

[dnr]

I'm not sure why I'm replying to this, but to point out some very basic things:

Are you aware that sexual orientation is set and can't be changed by puberty? It may or may not be entirely controlled by genetics, there may be an environmental component as well. But one has about as much control over it as one's height.

[camus2]

Societies have a right to regulate the private behaviors of their citizens

Societies are not set in stone.

[amadeus]

You're still stretching the point.

If you have an issue with the term marriage, then you're coming at it from a religious perspective. There's separation of church and state, it's a constitutional thing.

If you want to redefine something as a Civil Union, then you help create and vote for that specific legislation. There was/is no logical or rational reason to vote for Prop 8.

[momentarily]

I, personally, have an issue with witch hunts, with McCarthyism, with bigotry.

Eich's persecution for his beliefs was bigotry.

Everyone complicit in it is a bigot.

[eevee]

One man can't be CEO because other people complained on the Internet. A great many people temporarily couldn't get married because that one man paid good money to make it so.

And your sympathies lie with the poor persecuted CEO. Won't someone think of the rich white guy for once?

[chc]

> A great many people temporarily couldn't get married because that one man paid good money to make it so.

That is not remotely true. There were thousands of people stumping and many people donating tens and hundreds of thousands of dollars. Eich's donation wasn't even a hundredth of a percent of Prop. 8's support.

[eevee]

Okay, that's fair, I'm clearly exaggerating.

But that actually makes the comparison even better! Lots of people pushed for prop 8, which in turn affected lots of people. Lots of people complained about Eich, which in turn affected... Eich.

Yet the GGP is focusing on the masses who tried to pass a constitutional amendment to prevent Eich from being CEO. Wait, no, I must be confused.

[cookiecaper]

I'd say Eich's deposition affects a lot of people ... the users of all Mozilla software. We've discarded the technical brilliance and direction of this man because a few noisy people disagreed with his political beliefs, which he expressed politely and quietly, never intentionally inflaming anyone. He was "exposed" by witch hunters for supporting a very mainstream and normal political position. If we're going to throw away the technical expertise of anyone who disagrees with us, we're going to have a bad time.

[atomicfiredoll]

> One man can't be CEO because other people complained on the Internet.

Just as importantly--if not more so: board members and employees in the organization were complaining.

[oberto]

So why did they appoint him in the first place?

[eevee]

That's a pretty good question, and (as noted elsewhere) it's amazing that nobody saw this coming. It took them a while to settle on him, too.

[momentarily]

No, Eich's $1000 didn't singlehandedly determine a law. It's peanuts. It's nothing. On the other hand, this witch hunt did singlehandedly disenfranchise him of hundreds of thousands of dollars worth of employment.

There is no comparison.

[dnr]

The pro-prop-8 side spent $39M. The passage of the amendment caused the state to stop recognizing 18,000 previously-legitimate marriages. So if you count only immediate effects, his $1000 contribution works out to 0.46 marriages, or destroying the marriage of about one person. Is the emotional harm done to that person worth hundreds of thousands of dollars? It's at least comparable.

In fact I think the harm done to Californians and other Americans by the passage of prop 8 is vastly more than is implied by that simple calculation. I'll just link to my other comment: https://news.ycombinator.com/item?id=7525692

[momentarily]

What's the sound of one person getting married?

[eevee]

The inventor of JavaScript will have to find something else to do. Woe unto him.

It's not a witch hunt if we really did catch him red-handed using his magical powers for evil.

[momentarily]

It is a witch hunt. He didn't do anything illegal.

Your moral judgment concerns no one but you. It is binding on no one but you.

You are a bigot. Everyone that is complicit in disenfranchising this man of employment because of his political opinions is a bigot.

Political persecution doesn't just happen in the third world. It also happens here. And it's a crime against humanity wherever it happens.

You are responsible for what you did. I am holding you responsible for your actions. I am holding you responsible for what you did to this man.

[amadeus]

Anecdotally, I've only heard a lot of people complain. Comparing this to a witch hunt appears pretty absurd. Nobody is physically attacking him for what he believes.

Free speech is a 2 way street. I can disagree with him and express that, just as he can express his own views. Free speech is not expressing an opinion with everyone else shutting up about it. Why is this so hard to understand?

Edit: The more I read your comments, the more ridiculous you sound. People protest and boycott things all the time. Why is this any different? If he can't handle public outcry to his own actions, well, that's his problem, not mine.

[momentarily]

You disenfranchised him of employment, which has very physical repercussions.

Yes, you very much physically attacked this man.

[amadeus]

Well, you're just wrong, simple as that. If you can't see the difference, I suggest you try educating yourself.

I'm not going to waste my time with your factually incorrect pedantry.