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This isn't exactly news... pulls out soap box The WTFPL is great, though. It's a shame not more people use it. It seems to me that for truly free speech, restrictive licenses need to be abandoned, even if it's at the sake of a content donor's money (traditional copyright) or fame (copyright and copyleft). There are a lot of good arguments for the copyfree movement, in general. If we see freedom as being the absence of limitations, licenses like the WTFPL can really be considered the most free, and general arguments for free software can be applied appropriately. And, as we've seen with the advent of unauthorized content distribution networks, people will treat work of merit as if it's licensed WTFPL anyway, whether the author/s like/s it or not. Rejecting confusing license terms makes it easier for projects to thrive in the open source community as well. It really confounds me how RMS can reject DRM but be so supportive of his own freedom-limiting psychological DRM of sorts. Here's a list -- http://copyfree.org/licenses/ -- of these sorts of licenses, and a good, slightly more serious introduction to the public domain/copyfree/WTFPL movement in general, for those interested. |
I think you are unfair by calling copyleft licenses "DRM of sorts". Copyleft licenses voluntarily make a compromise: they chose to lessen the freedom of individuals to grow the freedom of the group/community. You may or may not agree with that, but you have to recognize that such trade-offs are necessary to organize a society. A clear example is the law which forbid one to kill someone else: at the individual level, they deprive you of the right to kill people, but at the same time they increase the freedom of the society as a whole. DRM are not the same: at no points they benefit to the people who are restricted by them.
I would call copyfree licences more permissives and copyleft licences more restrictives. But I would not call copyfree licences more free than copyleft licences. I would do the opposite. Maybe this says that I value the freedom of the society more than the freedom of individuals, because I do not believe at all that the freedom of the society is the mere sum of the freedom of the individuals who compose it.