[lkrubner]

I have read a lot on the subject of how civil rights and the rule of law allowed the emergence of the Industrial Revolution, and this story reminds of that earlier epoch. As late as the 1670s, England was still burning witches (male and female) at the stake, to punish them for their witchcraft. But then Newton publishes Philosophiæ Naturalis Principia Mathematica in 1687, the Glorious Revolution of 1688 brings in a new regime, the English Bill of Rights of 1689 ensures everyone a trial if they are accused, everyone has civil rights, and suddenly, among the legal and intellectual elites, it becomes widely understood that witchcraft does not actually exist, everything can be explained by science, and people doing weird stuff need to have their civil rights protected. And by the early 1700s men like Jethro Tull and Charles Townsend kick off the Agricultural Revolution, doing weird stuff like feeding turnips to cows and collecting all the manure -- spooky weird stuff that might have gotten them accused of witchcraft just 30 years earlier.

And this story reminds of that earlier epoch. When you bring in real innovation (innovation that touches upon people's profoundest taboo's and fears) you either have civil rights, or you end up dead. And it does say something hopeful about India that this man knew his basic civil rights were going to protect him from accusations of witchcraft. Though, of course, this part suggests that India could still improve its protections quite a bit:

"Worse was to come. The villagers became convinced he was possessed by evil spirits, and were about to chain him upside down to a tree to be "healed" by the local soothsayer. He only narrowly avoided this treatment by agreeing to leave the village. It was a terrible price to pay. "My wife gone, my mum gone, ostracised by my village" he says. "I was left all alone in life.""