| Thanks for explaining the Buddhist view. I don't know if you endorse it or not, but that sentiment really irks me. It reminds me of theodicy: Play with words enough, and you can claim the world is a beautiful place. Except, it isn't. It's worse than you can possibly imagine. Over 6 million children under the age of 5 died last year, mostly from disease. That's a Hiroshima bombing every week, killing only children under the age of 5. In the time it's taken you to read this paragraph, a handful of children will have died in terror and agony. Their parents will be filled with grief and guilt for years, if not the rest of their lives. That is suffering, and it is bad. And no amount of platitudes or pretty flowers on a hillside can make up for it. If anything's in charge of this cosmos, they've got a hell of a lot of explaining to do. Of course, it would be satisfying to point a finger. Reality is more frustrating: The universe is indifferent; horrifically so. For example, nothing in physics prevents a tiny protein-encased strand of DNA from killing 400 million people in the 20th century.[1] 1. http://en.wikipedia.org/wiki/Smallpox Note: Parts of this post are paraphrasing an argument originally made by Sam Harris. Credit where credit is due and all that. |
Play with words enough, and you can claim the world is a beautiful place. Except, it isn't. It's worse than you can possibly imagine.
The beauty of the world and the morality of what happens in it are utterly orthogonal. You're conflating those things in a way that, frankly, I find rhetorically cheaper than much of the sophistry that calls itself theodicy, and which, it appears, we both disdain.
That is suffering, and it is bad.
No, it's not; it's experience. It just is, whatever you may think of it, and what you think of it doesn't change the thing you're experiencing one whit. Calling an experience "bad" — or anything else that makes a moral, aesthetic, or other kind of qualitative judgement — is something you did, intrinsic neither to the experience, nor to the thing being experienced, but only to you. There's no such thing as "bad" anywhere in the whole universe except in your mind.
Buddhism isn't about trying to make unpleasant feelings "go away", or pretending they don't exist. Of course they do; you're feeling them! It's about being present to those feelings, rather than wishing they weren't there, and recognizing them to be as transient as the pleasant feelings and everything else in life, including life itself.