| So your theory is that when I note my privilege, I am vilifying... myself? I don't think that's what's going on at all. Privilege checklists, for example, are written by and for privileged people: http://geekfeminism.wikia.com/wiki/Privilege_checklist Maybe the term is muddled for you, but for me it's a pretty specific technical term, and most usages of it I see are pretty accurate. I think the "disadvantage" term can have some utility, but for me it misses important nuances. One is that disadvantage sounds pretty abstract, pretty diffuse. E.g., disadvantaged youth are ones that happen to be born into poverty. But differential hiring based on names is active and specific. Another is that thing many of the actions that make up privilege are positive ones. People helped me out in ways that other people just weren't helped. For example, when you look at the makeup of company boards or executive rosters, it's not like anybody said, "Hey, let's keep the women out." It's just that they happened to promote a lot more guys. But the biggest thing for me is it puts the focus for action in the right place: on the people who are privileged. With power comes responsibility. White privilege is mainly white people helping other white people. That will only change if enough individual white people notice their privilege and act. |
The focus of anyone interested in social equality should be to raise those with disadvantages up, not to impart a sense of blame and responsibility on those who fall into Peggy McIntosh's definition of privileged.
Recognising and providing support for those who are disadvantaged achieves that. Blaming those who do not have these disadvantages as if there's a concerted effort to screw the disadvantaged is great if you want to encourage victimhood and a lack of self determination for those you're attempting to help.