[eof]

Yes in theory everyone.. not just nationals/citizens are protected by the constitution/bill of rights. But the reality is that no, there are too many exceptions to what was supposed to be a source of truth in our laws to do much more than 'pretend' we are protected by the constitution; citizens or otherwise.

[saraid216]

> Yes in theory everyone..

Um. Which theory is this? Last I checked, as an American citizen, I'm not subject to Russian law. Why are Russians subject to American law?

[dllthomas]

Russians being protected by the 5th Amendment is not an example of Russians being subject to American laws, but an example of the American government being subject to American laws.

[npsimons]

In general, the US constitution only specifies "citizens" and not "people" when it's talking about things like voting and holding office, etc. Rights (such as the bill of rights) are generally expressed as belonging to "people", not just the citizens of the US. It's also in the spirit of the declaration of independence that "all men are created equal", which would lead one to believe that they all have certain inalienable rights, citizen or otherwise. Just because the current xenophobic culture that is popular today doesn't jive with that doesn't change it. It also doesn't mean that Russians are subject to American law (at least not while in Russia), but that for things such as rights, they apply to everyone. So, for instance, some would maintain that warrantless searches, "close" to the border or otherwise, are unconstitutional no matter who they are performed on.

[rayiner]

That's a wild distortion of the use of the word "people" in the Constitution. Uses of the word "people" in the Bill of Rights must be interpreted consistently with the uses of that word in the Constitution proper. The word "people" is used only twice in the Constitution proper. Once in the Preamble:

"We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America."

Once in Article I, Section 2:

"The House of Representatives shall be composed of Members chosen every second Year by the People of the several States."

In both cases, it is clear that "people" refers to the body politic--the people who, by their consent, are governed by the United States.

[MereInterest]

I would interpret it a different way. Since the other two uses of "people" saw it necessary to clarify, then the word "people" without those clarifications must refer to people in general.

[venomsnake]

I know this is a bit offtopic but why is the obsession with the semantics and the literal text of the Constitution?

It is just words on paper created by mortal men that certainly were unable to see 200 years into the future. And with the advance of technology some parts will begin to show their age. Both the government and the citizens can do a lot of things right now that they could not foresee.

And yet the idea of the changing, expanding and clarifying it seems to be a taboo in modern US politics. People are only allowed to interpret it, but not allowed to talk about changing it.

It is as close to theology as I could not imagine. I don't know of any other country that treats its founding laws that way.

[saraid216]

> I know this is a bit offtopic but why is the obsession with the semantics and the literal text of the Constitution?

The literal text of the Constitution is the current law of the land. That's why its interpretation continues to be relevant. I'm perfectly fine with amending the fuck out of it in theory, but I can agree with most people that such amendments need to be carefully reasoned about before being enacted.

I, for one, don't consider the Constitution to even be correct. I consider it to be real. It's not really different from a man saying, "The sun comes out at night." I feel obliged to correct him, but to do that, I have to acknowledge that he said it.

> It is as close to theology as I could not imagine.

Your mistake is mostly in imagining that it is not theology. It is. [1]

Many people, most notably libertarians, have been co-opted by the refrain of "what the Founders originally meant" and "what the Constitution originally said" as a way to justify their policies.

This is made more confusing by the presence of "originalist" jurisprudential theory. [2] But this originalism is also an outgrowth of dominionism.

Libertarians would normally be expected to oppose this kind of trend, but their label was part of the co-opting. The result is that there are libertarians and Real True Libertarians, just as there are Christians and Real True Christians and Republicans and Real True Republicans (read: not a RINO).

All of this is dominionism. It's arguable that a lot of this is just a wave of echoes from the Reconstruction after the Civil War, which was unprecedented in a lot of ways (the rise of the central executive using what was unquestionably force to suppress rebellion and secession; the breaking of the institution of slavery on a national scale; the deliberate and callous humbling of the losers in the war), and merely delayed until the 1980s because of the two World Wars and Vietnam.

  [1] http://en.wikipedia.org/wiki/Dominion_Theology
  [2] http://en.wikipedia.org/wiki/Originalism

[dragonwriter]

>It's arguable that a lot of this is just a wave of echoes from the Reconstruction after the Civil War, which was unprecedented in a lot of ways (the rise of the central executive using what was unquestionably force to suppress rebellion and secession; the breaking of the institution of slavery on a national scale; the deliberate and callous humbling of the losers in the war), and merely delayed until the 1980s because of the two World Wars and Vietnam.

It wasn't so much "delayed" so much as faded over time without completely subsiding until, as the post-WWII realignment of the major parties progressed, it eventually became political useful for one of them to deliberately expend resources and propaganda efforts to fan it, starting with Nixon's "Southern Strategy".

[rayiner]

You have to put the EFF's action in procedural context. They're at "Plan B." They've lost "Plan A," which was the political debate. Voters, broadly, are mistrustful of "hackers" and don't see a problem with searching computers at the border. Certainly, my mom doesn't see a problem with such searches. Now, the EFF is coming along and asking a federal judge to tell my mom and all the voters like her that they can't do what they want to do, all because of some "words on paper created by mortal men" 200 years ago. This is "Plan B." At this stage, the rules are different and more restrictive. To overcome the democratic will, you not only have to show that your point of view is better, but you have to show that this 200 year old document requires people now, 200 years later, to act a certain way. That procedural posture leads to "the obsession with the semantics and the literal text of the Constitution."

As for why this spectacle doesn't happen in other countries, it's largely because in those countries there is no "Plan B." If you lose at "Plan A" you're done. In the U.S. you have a "Plan B" because we have a judiciary that is a co-equal branch of government. Other countries have constitutional courts, but those courts have very limited jurisdiction and do not function as a co-equal branch of government. In the U.S., you have 94 federal district courts, 13 courts of appeal, and 1 Supreme Court, any one of which can declare a state or federal law unconstitutional. Moreover, unlike judges of constitutional courts in other western countries, American federal judges have the extensive powers of common law judges. They can not just declare laws unconstitutional, but force public officials to take affirmative actions to remedy violations.

The U.S. federal judiciary is, as an institution, extremely anti-democratic. It can not only defeat the democratic will of a state or even the national legislature, but do so in a way that binds all future legislatures. The power to bind legislation in the future is one that no legislature in the U.S. possesses. The obsession with "the semantics and the literal text of the Constitution" is the flip side of this anti-democratic power. The judiciary derives its legitimacy from its role interpreting the text of the Constitution. To the extent that it strays from that text, it loses legitimacy.

[venomsnake]

Thanks for the reply, but I think you slightly misunderstood what I was asking. It was not a criticism over the way judiciary are doing their work.

What I was wandering is why there is no scrutiny over the constitution itself - are parts of it relevant still, could they be bettered and so on. Quick checking of the years of the enactment of the various amendments shows that after the initial flurry of activity there is some calm period for the country to settle down - but then with the changing society various amendments are enacted and we have roughly one amendment every 5-10 years after WWI until the seventies.

And then suddenly that stops for 42 (so far) years. So in times of unprecedented technological and social change there is no perception that the document itself must change.

Is the text about well regulated militia needed for security still relevant when you have professional huge standing army ?

Do we need new constitutional right in the digital era and not have to rely on the pity of SCOTUS to extend the current we have?

So basically my question is why the constitution is considered sacrosanct and perfect, and not something with flaws and shortcomings that should be fixed?

[saraid216]

> Rights (such as the bill of rights) are generally expressed as belonging to "people", not just the citizens of the US.

Erm. Are we reading the same Constitution? There's only one instance of the word in there and it's talking about IP ("To promote the Progress of Science and useful Arts, by securing for limited Times to Authors and Inventors the exclusive Right to their respective Writings and Discoveries;"). The understanding of IP law that I've seen is that American patents don't apply internationally: they have to be converted over to the other governments' systems.

> It's also in the spirit of the declaration of independence that "all men are created equal", which would lead one to believe that they all have certain inalienable rights, citizen or otherwise.

This is the same Declaration of Independence that didn't bother including slaves and women as "men", yes? Just to be clear on what the "it" you're referring to isn't being changed by modern times.

> It also doesn't mean that Russians are subject to American law (at least not while in Russia), but that for things such as rights, they apply to everyone.

The essential claim here is that rights granted by American law apply to Russians.

What you're not saying, but perhaps are meaning to say, is that there ought to be legal structures that transcend national boundaries to apply to the entire human race and that we can in turn derive American law from such a structure such that there are situational effects at a national level. The UN, and the UNDHR, come closest to this but American law does not recognize the UNDHR as anything but a set of suggestions. Judges do not use it as a guideline. Legislators do not use it as a blueprint. (And further, the UN does not have in its membership the entire human species.)

That would make sense. It would reduce Americans' sense of sovereignty, and thus would be fought tooth and nail by the xenophobic culture you reference, but it would then make sense to talk about universal human rights.

It's funny. I've been of the mind for the past decade and a half that we need a species-level government precisely in order to achieve effects like this, but it's also specifically the people who want these effects who are most horrified at the prospect.

So perhaps that's not what you're meaning to say. Maybe you're suggesting that there's a moral Lawgiver who hands down rights and everyone should listen to Him for a change? That's what the Founders largely thought, after all.

[simonh]

> The understanding of IP law that I've seen is that American patents don't apply internationally

Of course they don't apply to other governments, they apply to the US government. The constitution, and American law, tells the American government what rights it ought to enforce or protect, within it's jurisdiction.

> This is the same Declaration of Independence that didn't bother including slaves and women as "men", yes?

It makes no such distinction. Didn't the US have a civil war over this? Which side won?

> The essential claim here is that rights granted by American law apply to Russians.

In places where American law applies, yes. Do you think they shouldn't?

[saraid216]

> The constitution, and American law, tells the American government what rights it ought to enforce or protect, within it's jurisdiction.

No, it doesn't. You can keep asserting this, but making up claims from thin air is not actually enforced law.

> It makes no such distinction. Didn't the US have a civil war over this? Which side won?

Are you proposing that we should have a feminist versus anti-feminist war? Because I'm pretty sure the anti-feminists would win that one right now.

> In places where American law applies, yes. Do you think they shouldn't?

My opinion isn't material. My questions have, aside from the philosophical digression, been about the factual ground we're upon.

Because if American law applies to foreign nationals, then Guantanamo becomes a lot less illegal. Quote passages of US Code, or other relevant law. Not your philosophical opinion, which isn't the point here. If you want to discuss what should be, then let me say that I don't even want America to exist. That's how far afield we're going if you want to know what my opinions are.

[comex]

I have no idea where this argument is supposed to be going. In general, Constitutional rights apply to non-citizens within the US, and this has been held since at least 1886, see e.g. http://www.salon.com/2010/02/01/collins_5/. There have been various Supreme Court cases over the last decade about whether they apply to people under the jurisdiction of but not inside the US, namely Guantanamo detainees. Outside of US jurisdiction, there are circumstances in which residents of foreign countries can violate US law (criminal or civil matters), which involve interacting with the US, such as (for better or worse) "cybercrime", in which case the US can attempt to extradite them or take other measures. These are separate issues, but only the one about Guantanamo detainees is at all controversial.

[john_b]

The original comment was asked in the context of traveling to the US. If you travel to Russia, you are most definitely subject to Russian laws.

[e12e]

> Um. Which theory is this? Last I checked, as an American citizen, I'm not subject to Russian law. Why are Russians subject to American law?

You are on Russian soil (unless you have diplomatic immunity). It would be reasonable (but perhaps not true) to assume that if you're subject to limits of law in a jurisdiction you're also privy to its protection (presumption of innocence etc).

[eof]

uh; if you are in russia you are subject to russian law..