Hacker News new | ask | show | jobs
by yetanotherphd 4620 days ago
I was a "left-anarchist" or "ultra-leftist" in my early 20's so I can explain this point of view in a moderately sympathetic way. The following is not my actual opinion, but rather a summary of the beliefs I once held. As far as I'm aware it's also fairly different from Goldman's viewpoint too.

The starting point is to identify classical liberalism as a veneer over power structures based on arbitrary authority. For example, the same society that claimed to support freedom of expression would lock women away in mental institutions for acting in a way deemed inappropriate (not so much nowadays, but definitely in the 30's). Today we still see a lot of arbitrary authority (often illegal) exercised by the government and its agents. Only a small portion of this is deemed "political" enough to gain media attention, and perhaps be corrected in the courts.

Furthermore, the ideology of individual rights can be used to create "rights" that couldn't even be justified from a natural rights perspective, but are rather created to bolster the idea of an atomized society. Government subsidization of roads (rather than public transport) is a good example of this. While there is no natural right to drive a car on a government subsidized road, the ideology of individualism leads people to suppose that people are somehow more "free" under this setup than under a regime of mainly public transportation.

To summarize, left-anarchists view classical individual rights as a chimera, where the real agenda is a society of atomized individuals with no sense of community, all subject to the authority of the state. The main claim of left-anarchists is that in the absence of this oppression, a natural order based on community enforcement will evolve, in which strict legal rights are not necessary to protect individual's wellbeing, because the community is good and cares about its members. Various examples are given for this, such as primitive tribal societies, temporary anarchistic situations such as during the Spanish civil war, working class communities who self-police rather than cooperating with law enforcement, and social orders that arise around the use of common property, such as with surfing.

1 comments

First of all, thanks for just the kind of explanation I was looking for.

> The main claim of left-anarchists is that in the absence of this oppression, a natural order based on community enforcement will evolve[...]

And my problem with such claims is that it seems like you're actually just proposing another kind of government; a local and decentralized one. After all a government is just an agreement between a set of people to organize affairs of mutual interest, right?

Would it be correct to say that anarchists (in general or the left kind) actually prefers several smaller societies rather than one big central one?

Also one could argue (as you kinda did) that once upon a time there were only such tribal societies, and that the societies we see today have evolved from those. So if you (with the belief you once held) argue that we should revert to such a system, how would you propose to prevent the inevitable "degradation" to the current system?

No problem.

>And my problem with such claims is that it seems like you're actually just proposing another kind of government; a local and decentralized one. After all a government is just an agreement between a set of people to organize affairs of mutual interest, right?

Agreed, but left-anarchists tend not to argue based on some absolute principal, so this is not an issue (as I mentioned in my disclaimer, our views were quite different from "classical" anarchists).

>Would it be correct to say that anarchists (in general or the left kind) actually prefers several smaller societies rather than one big central one?

Yes

>Also one could argue (as you kinda did) that once upon a time there were only such tribal societies, and that the societies we see today have evolved from those. So if you (with the belief you once held) argue that we should revert to such a system, how would you propose to prevent the inevitable "degradation" to the current system?

I agree, which is one reason why I no longer hold these beliefs. But the more important reason for me is that these societies just weren't as good as they were claimed to be. It's easy not to notice the problems in a society that you don't live in or even know very much about.

The only beliefs that I have in common with those groups are (1) that formal rights need to be closely scrutinized to see if they actually correspond to some rights in the real world, and (2) there may in some situations be ways of producing the best outcome that don't involve formal rights, but instead involve informal conventions that arise from the community.