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by baddox
4645 days ago
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In Friedman's system, it's not "everyone votes on each issue, and only the winning issues get implemented," but rather "everyone pays for each issue they personally want, and therefore gets it" (limited by their means, general marketability of issues, etc.). It's the difference between "everyone votes on which car should get made, and only the winning car gets made" and "everyone pays for whatever car they want." Most economists and people agree that the latter works better for cars, and I don't think that the production and enforcement of law is an easier task than automobile production. > Imposing private law anarchy on everybody because the betting market says it would best achieve national welfare is just as bad as... It sounds like you're defining literally any society as "imposing" its traits on its members. I suppose that's true in a way, but I don't see it as a very useful definition, since there's no way to simply not have society (apart from something like transhumanism). |
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In a sense I am, but I should first clarify the comment of mine that you were responding to. I wasn't saying that private law anarchy imposes things on people per se; I was saying that it imposes things on people if they are forced to adopt it because the national betting market said that would be the best way to improve national welfare. The whole point of private law anarchy is that people choose it voluntarily.
With regard to the more general point, yes, living in a society at all imposes certain restraints on people, but there are different ways that can be done. One way is for people to rationally understand the benefits of living in a society as opposed to living as Robinson Crusoe individuals, and to be willing to accept restraints that are necessary parts of getting the benefits. The other way is for society to impose the restraints regardless of whether the people being imposed on agree with the need for them. In any real society, there will be some element of the second way; but I think all of our current societies are far too quick to adopt the second way instead of letting the first way work.