Hacker News new | ask | show | jobs
by mindcrime 4756 days ago
A simple way to decide if a law is bad or not is to look at how many people break it each year.

That's one way. I'd go further and say that if the "crime" doesn't have a victim, and involves strictly voluntary / consensual actions & behavior among adults (children may be a bit of a special case) then it is no crime.

I generally agree with Bastiat's[1] sentiments on this:

What Is Law?

What, then, is law? It is the collective organization of the individual right to lawful defense.

Each of us has a natural right — from God — to defend his person, his liberty, and his property. These are the three basic requirements of life, and the preservation of any one of them is completely dependent upon the preservation of the other two. For what are our faculties but the extension of our individuality? And what is property but an extension of our faculties? If every person has the right to defend even by force — his person, his liberty, and his property, then it follows that a group of men have the right to organize and support a common force to protect these rights constantly. Thus the principle of collective right — its reason for existing, its lawfulness — is based on individual right. And the common force that protects this collective right cannot logically have any other purpose or any other mission than that for which it acts as a substitute. Thus, since an individual cannot lawfully use force against the person, liberty, or property of another individual, then the common force — for the same reason — cannot lawfully be used to destroy the person, liberty, or property of individuals or groups.

Such a perversion of force would be, in both cases, contrary to our premise. Force has been given to us to defend our own individual rights. Who will dare to say that force has been given to us to destroy the equal rights of our brothers? Since no individual acting separately can lawfully use force to destroy the rights of others, does it not logically follow that the same principle also applies to the common force that is nothing more than the organized combination of the individual forces?

If this is true, then nothing can be more evident than this: The law is the organization of the natural right of lawful defense. It is the substitution of a common force for individual forces. And this common force is to do only what the individual forces have a natural and lawful right to do: to protect persons, liberties, and properties; to maintain the right of each, and to cause justice to reign over us all.

Where I disagree is the whole "from God" bit, considering that I'm an atheist. I consider the rights he is speaking of, as being a fundamental aspect of being a sovereign individual possessed of self-ownership and agency.

[1]: http://bastiat.org/en/the_law.html

1 comments

So where do your rights originate from then? Ultimately it comes down to authority. You can say you have the right but so can every other schmoe. I can even argue that you are wrong about your rights and you have no greater authority to say I am not correct.
Made up beings are not a greater authority either; rights are given by the consent of the society you live in. That is truly the only place they originate. You can debate endlessly about natural rights and natural law and God this or that, but the simple fact is you can do only what others allow you to get away with.
Not all rights are given by consent of society.

A right that you have is one that cannot be taken away. Traditionally this is limited to things that society has agreed not to take away. However we are slowing entering into an age where a new type of right emerges: a right that you seized and society is powerless to take away.

We don't normally think of "PGP'd email can't be read" as a "right", but that is essentially what it is. A right that has been seized, not granted.

These rights are of course vulnerable, just like rights granted by society. Instead of keeping society convinced that the right must remain granted, you instead have to be careful that you remain in a position where society is powerless. In practice, this is quite difficult.

Society is never powerless to outlaw something, even if they can't enforce it. It's not a right if it's illegal even if said law is unenforceable.
Outlawing is a meaningless gesture if the possibility of enforcement does not exist. They can outlaw seized rights but if they cannot (or do not) enforce their laws then you will remain in possession of your seized rights.

For that matter, this applies even to granted rights. There are plenty of rights that people have that are outlawed by unenforced (and unenforceable laws). Consider for example laws in less enlightened states that specify what sorts of sex two consenting adults are allowed to have. These laws are not enforced, making them little more than monuments to the ignorance of the past.

The possibility of enforcement for the example of PGP encrypted email is pretty obviously real: just throw anyone who is found to use PGP in jail for 10 days.
> Outlawing is a meaningless gesture if the possibility of enforcement does not exist

Irrelevant; it isn't a right if you can't defend yourself in court if you're caught doing it and detecting someone using encryption is not at all difficult. We're talking about rights here, not "what I can get away with". You position isn't defensible.

Right. At the end of all the debate, when the smoke clears and the dust settles, you have the rights you're willing to claim, and able to defend.

In this context, the issue though, is what rights should "society" in the large recognize and hold as sacrosanct. I argue that the basic essence of being a conscious, self-aware individual, with agency and self-ownership of your body, entails what Bastiat refers to as the "inherent right to self defense". Others are, obviously, free to disagree.

Agreed