[clicks]

It is a curious thing that you object to this.

Are you not also being coerced to conform to virtually every other societal norm? Try walking out naked down the street in broad daylight. See if you're not jumped by the police. Try hunting some deer in the non-hunting season for food, -- because afterall you're hungry and the meat would do: you'll meet the heavy side of law.

You're seeing things from a libertarian-lens I think. Human society is built on a social contract, that pretty much basically boils down to an agreement of certain rules and guidelines so the collective fares better in the end. It's a thing to avoid a tragedy of the commons. We recognize that the unprivileged are not given the same opportunities as the privileged ones (their children are not going to schools where their peers are supportive/smart, they don't have the right role models, they don't have access to the same resources), and we decide that it is only fair that they receive a little help from the privileged. You can choose to stop paying taxes and in the end be left with a deteriorating society with unable customers... but you don't want that do you? What is so hard to understand about this?

[oblique63]

Thank you for saying this. It really bothers me how arguments are reduced to meaningless 'facts' around here so quickly, when the real world is a lot more nuanced than that. A 'fact' without context is effectively meaningless (i.e. saying "the sky is blue" would be useless if we had no concept of a "sky"). The simple fact that "coercion" is defined in such a way that aligns with the way taxation is implemented is about as useful as one of those "fun facts" you see under snapple caps. Yeah, that's nice coincidence, but it's really only notable when you look at it for what it is: a relation between a word definition and a system implementation. In other words, the connotation of the word and the context of the system implementation are not necessarily guaranteed to be congruent, as there are many paths that lead to the same destination. And as you clearly stated, taxation is just a special case of the more general practice of governance through law enforcement. And while a lot of people here like to see 'law' as equal to 'right-ness', it too is not necessarily congruent but rather a close approximation (much the same way that I.Q. scores are a rough approximation of 'intelligence' -- another relatively 'vague' concept). What's funny, is that this incongruence makes itself pretty clear whenever drug laws are brought up. Several clamor to "legalize", yet many of the same people then go on use law/law-enforcement as an accurate metric for 'right-ness' in argumentation. The thing is that law is a pretty good metric for what society deems to be right in general for practical usage in implementing guidelines, but the system behind it is never going to be responsive/fast/informed enough to represent a useful snapshot of societal values that can then be used for argumentation[1]. If culture/society were generally static then that would be fine, but this big mess of dynamic interactions is much too complicated, so we just resort to using simple arbitrary factoids to end discussions.

[1] Not to mention that a government's body of law as a whole is not generated by a fixed algorithm; different laws arise from different needs/contexts/scenarios, and not understanding what context brought about any specific policy, yet still using it in argumentation, is essentially a strawman.

[andrewflnr]

Where did I say I objected to it? Coercion has it's place, and government's role is to use coercion where and only where it's justified. My point is, let's be clear that when we talk about things the government should do, we're necessarily talking about things for which coercion is justified.