[u2328]

Well, that's a different issue than what Bain was attempting to argue, but I'll indulge. You said,

"Our response to deaths should scale exactly proportionally to the number? I shouldn't let the death of a friend upset me disproportionally more than the death of a stranger?"

You're misrepresenting what he said. He never compared the death of a stranger to the death of a loved one. What he said is that it's silly to raise the tragedy the those who lost their lives in Boston to those who lost their lives in Texas this week. All premature death is a tragedy, but I didn't know anyone personally in Boston or Texas. So why should the deaths of those in Boston be more prolific to me than those that died in Texas?

You said,

"But what he said was more along the lines of, 'Let's not be very upset about these deaths, because then they will be used as an excuse for tyranny.'"

What he actually said was,

"Every death or injury is a sad thing, but the fact is that many happen every day, and we should not let these few upset us disproportionally more than the others. Let's make an effort not to get bent out of shape about them, so that we can resist when people try to cite them as an excuse for tyranny."

You can't change the words he used to misrepresent his argument because you didn't appreciate his bluntness. I'll admit, RMS is a very emotionally detached person, but that doesn't allow the opportunity to bend his words so that it makes it easier for you to shame him.

[bane]

Every death or injury is a sad thing, but the fact is that many happen every day, and we should not let these few upset us disproportionally more than the others.

I disagree with you, but I think you're being thoughtful about it.

This is the problem I have with RMS.

Some deaths are more meaningful. Some events are more important.

If a man has a gun pointed at your face, do you ignore it because your singular death won't reach the number of yearly deaths for cancer or car accidents? By RMSs absurdly detached logic, you ignore the gun in your face.

Intention is everything in this issue. A pair of men running around blowing up people and emptying entire magazines in busy neighborhoods trying to murder their pursuers is so qualitatively different from any other quantitatively comparable event where people are killed and hurt without similar intention as to be virtually incomparable. RMS is admonishing us for not comparing the raw body counts.

He would have us walk ignore the gunman with the gun to our head while wearing a hazmat suit and SPF90 sunblock because quantitatively the flu and cancer result in a higher body count than just little old me and I shouldn't be so selfish and not walk around with those protections or I might add to the tally for those kinds of deaths.

Once you start just adding up bodies and comparing the tallies, you've lost the narrative.

[emily37]

So why should the deaths of those in Boston be more prolific to me than those that died in Texas?

I don't think prolific is the word you mean, but I'll assume you meant "meaningful" or "emotional." No one is telling you how much you should care about Boston versus Texas. The point is that for those of us who are personally affected by the Boston incident, we resent being told that we should care more about the Texas incident, because it is natural that we would be more upset about the incident that personally affected us.

You can't change the words he used to misrepresent his argument because you didn't appreciate his bluntness.

The change of wording wasn't relevant to my point, I was simply trying to summarize his view. Insert "let's make an effort not to get... as an excuse for tyranny" (his actual quote) for the paraphrased quote that I used, and the point still stands: the government's supposed tendency towards tyranny should cause us to resist tyranny, not to temper our emotional reactions to the deaths of community members.

[u2328]

The point is that for those of us who are personally affected by the Boston incident, we resent being told that we should care more about the Texas incident, because it is natural that we would be more upset about the incident that personally affected us.

Look, if you know someone that was killed or injured, then it obviously affects you more personally than it would other people, and there's nothing in RMS's statement that says otherwise. And if you were effected, you obviously weren't the intended audience (he was replying to a message to stay inside during Boston's pseudo-curfew). However, if your only connection to the event is your geographical proximity, then that does not grant you some sort of higher-level of emotional standing that the rest of us could not make. Every death of an innocent person is a sad, tragic thing; we don't need to be in Boston to understand that.

"The change of wording wasn't relevant to my point, I was simply trying to summarize his view. Insert "let's make an effort not to get... as an excuse for tyranny" (his actual quote) for the paraphrased quote that I used, and the point still stands: the government's supposed tendency towards tyranny should cause us to resist tyranny, not to temper our emotional reactions to the deaths of community members."

No, you're still taking what he said out of context. And your summarization of this comments is not correct. He did not say "temper", that's your word. He said "[...]let these few upset us disproportionally more than the others." Keyword is 'disproportionally'.

I'm, statistically speaking, more likely to die in a car accident than a terrorist attack. I could die in a car accident tomorrow. My family would be very sad and traumatized. However, I doubt they would stop using cars to get around. In fact, I'd bet they would take a car to the hospital to come get my body. With the Boston attack though, the authorities said everyone should stay inside in the entire city, because of the violence that happened in a few public places. That's the disproportionality that RMS was trying to point out in his statement.

In that you took that he was said you should 'temper' your emotions is no fault of Stallman. You're attempting to parse out an argument that just isn't there.