[hect0r]

The orthodox belief you state that Jesus is the same as God is basically equivalent to the Hindu belief that their various gods are just different facets or aspects of God (with a capital G). If Christianity is monotheistic then, by this definition, so is Hinduism.

As for veneration of saints and relics, then anything that worshipped is a god and asking for blessings, intervention in worldly affairs, etc are all acts of worship. So when someone prays to a particular saint seeking something they are engaging a polytheistic act just as one who prays to an idol is engaging in polytheism.

I am not sure about Muslims worshipping Muhammad. Maybe in some polytheistic branches of Islam such as sufism and so forth which were themselves influenced by hindu/christian/etc ideas.

[pbhjpbhj]

Some Hindu thought tends towards monotheism in considering the Brahman to be personal but that's certainly not true across the board. Personally I don't know enough hinduism, or hindus, to comment properly.

For those that don't consider the Brahman to be personal, and some that do, then within their philosophy [or practise] there are certainly distinct gods with distinct beings.

Not everything that is worshipped is a god. You can certainly worship something which is not divine - one of Jehovah's big beefs (!) with the early Hebrew tribes was their tendency to make things to worship.

When Catholics appeal to dead "Saints" (quite contradictory to NT use of saints to mean those who believe in Christ Jesus and so are saved) they ask for them to intercede before God for them. The thought is that the Saints are in heaven and so have the ear of God in a way that mortals do not - that is not deifying the Saints. It is not polytheism in practise or reality.