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by aharrison
4877 days ago
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In science, there are really two states of being: "false", and "not false yet." Truth implies a definitiveness that science lacks. Unfortunately, this is a hotly debated topic. Many philosophers of science would argue that science is the search for truth, and an example of this might be logical positivism. My own personal take is that science is a method (and framework of thought) for making statistically accurate predictions about the world. Somewhat paradoxically then, "truth" becomes approximations of correct, rather than the traditional inviolable assertion. |
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Yes, but because the stakes are so high, and because of the critical role of science in modern times, the views of philosophers aren't compelling on science's definition any more.
As just one example, society needs to keep superstition out of science classrooms. To do this, and with the aid of expert witnesses, a court of law has recently defined science this way:
Source: McLean v. Arkansas Board of Education (http://www.talkorigins.org/faqs/mclean-v-arkansas.html)
Summary -- science must have these properties:
1. It is guided by natural law;
2. It has to be explanatory by reference to natural law;
3. It is testable against the empirical world;
4. Its conclusions are tentative, i.e. are not necessarily the final word; and
5. It is falsifiable.
The above is why Creationism isn't presented alongside evolution in Arkansas science classrooms. If you think that's important, then it follows that science should be defined clearly enough to avoid that outcome. BTW the above is only one of many nearly identical legal definitions of science.
Based on the foregoing, a falsifiable idea is not a truth, it is merely an idea that has survived falsification so far.
> My own personal take is that science is a method (and framework of thought) for making statistically accurate predictions about the world.
There's a bit more to it than that. There is the responsibility to test one's ideas against reality, and abandon those ideas that fail the comparison. There is the responsibility to candidly consider alternative explanations for the same observation. There is the responsibility to design experiments sufficiently rigorous that independent, similarly equipped observers are drawn to the same conclusion. And many more.
> Somewhat paradoxically then, "truth" becomes approximations of correct, rather than the traditional inviolable assertion.
For philosophers arguing over tea, no problem. For those who understand the deadly serious role of science in modern times, no way.