As a jew: it would be better to put up a site which does not risk to create the false impression of somehow comparable contribution of early european astronomers and medieval (and not so medieval) rabbis.
David Gans, in Nechmad v'Na'im, the first book I translated, states as a matter of fact that any wisdom obtained by the nations regarding astronomy came from the Jews. Ralbag's treatise was so significant the Vatican commissioned a Latin translation.
In any case, my email is on the site and in every book. Feel free to contact me privately to continue the discussion.
Could you tell us more?: How are those groups not comparable in this context, and what do you see as the downside? And what is dishonest about the presentation?
I said that the contributions from early european astromomers and rabbis are not comparable, and that this site risks to create the impression that they are (I edited out the dishonesty part, as I can't really know what your intention was). If Copernicus and Kepler would be on this page, perhaps this would be clearer. But I really think that one Tyho Brahe suffices. His measurements, that is.
Copernicus and Kepler have both been translated to English. I am focusing on works that haven't been.
Gans met and wrote about his encounters with Tycho. It was these documented encounters that drove my interest in translating the work.
In chapter 25 of the same book I mentioned, on the famous Gemara where Chaza"l concede to the chachmei goyim in Pesachim, Tycho says the Jews were right and the goyim wrong, and the Jews were wrong to concede.
I know what the prior comment said but I (and I imagine others) don't understand it. There is a lot of context or prior reasoning left out:
In what respect are they being compared, from your perspective? How do you think they are not comparable? What is the harm of comparing them? How would Copernicus and Kepler help and what is the drawback of multiple Brahe entries?
> I can't really know what your intention was
My intention? I have nothing to do with the OP. Many assumptions jumping up here.
Judaism says revealed knowledge, as transmitted to us via our mesorah, is superior to empirical knowledge, such as that obtained via the scientific method.
That being said, Ralbag, as we refer to him, or Gersonides, as you do, was both a highly regarded (and controversial) rabbi and esteemed astronomer who pioneered empirical observation and measurement.
In any case, my email is on the site and in every book. Feel free to contact me privately to continue the discussion.