|
|
|
|
|
by basilikum
7 days ago
|
|
To play devil's advocate: child abuse is usually a crime without direct evidence. CSAM is child abuse but the perpetrator films their crime as evidence. Everyone else who obtains and keeps this material also holds evidence against themselves as the possession of it is the crime. Now for real: People often do not care a lot about child abuse. It does not affect them as it happens in private where they do not see it. CSAM however does affect them as it makes the abuse visible and shows something deemed reprehensible. In a lot of ways people see themselves being witness (even indirect by purely hearing about it) to CSAM as the victim rather than the children who are harmed in the making and by redistribution. My cynical opinion is that it is a lot more about social norms and feelings arising from the violation of these norms rather than the harm done through the violation of children. |
|
This isn't entirely true. In much of the Western world – outside the US – CSAM (or equivalent legal terms such as "child pornography", "child abuse material", "child exploitation material", etc) can include text, drawings, AI-generated imagery, etc, which no child was abused to create, indeed the child depicted in it may be entirely fictional. Canadian law goes so far as to treat material which "advocates or counsels" the commission of CSA as CSAM - which the Supreme Court of Canada insisted (in the 2001 case of R v Sharpe) doesn't include mere political advocacy for its legalisation (as in e.g. the NAMBLA Bulletin), although some will question whether that insistence actually cashes out in practice.
Now, as a father of school-aged children, I find the whole idea of groups like NAMBLA rather abhorrent – but, I'm hesitant about the government making it illegal for people to express abhorrent ideas, because there are likely ideas which you or I hold which somebody out there considers abhorrent.