[amalcon]

I think "your everyday liberal professional" is more likely to be anti-AI because it is being advertised as a direct threat to their livelihoods, rather than for any more abstract reason. The latter includes both political allegiance stuff and the reasons those professionals would likely cite, like its energy requirements or the economic damage if the bubble bursts.

Whether or not you think it likely that this threat will materialize is beside the point. Workers never like it when someone is advertising that they will put you out of work.

[DiscourseFan]

No, because most people in say, California, which is very pro-tech, are perfectly fine with AI. But people in the Northeast are angry at it. It’s entirely cultural.

[amalcon]

That observation[0] isn't particularly useful for arguing that it's a political allegiance thing. A lower fraction of voters in the pro-tech part of California (SFO, roughly) voted for Trump than, say, in NYC. Your observation cuts against the argument that political allegiance is the main driver, not in favor of it.

[0]- Assuming it's true, which in my experience it isn't especially, but this isn't the best argument.

[DiscourseFan]

You have no idea, you must not know that they are afraid of Waymos out in the northeast, they think they are evil or something, I'm not even joking.

Anyway, I didn't say it was a political thing I said it was a cultural thing. The average liberal is not someone who thinks primarily in political terms, they are just going about their lives unreflectively and they genuinely believe in the moral weight of their feelings, which are their primary guide. Now, I'm not saying that human life is not generally composed of its daily concerns, which tend to rule us, but for the average liberal politics is no different from acting on basic urges; like a mouse chasing the next piece of cheese in a maze, they cannot see that no turn will ever lead to their escape; that so long as they continue to chase the very next thing, they are trapped in constraints that have been laid out for them in advance. Like the conservatives of the 80s, there is always one more moral panic, one more thing that you're supposed to be upset about, one more cause to fight for. There is no stopping to think why this is something that is supposed to upset me, why is this something that needs to change. They are not able to go just one step beyond common opinion and wonder why there are so few avenues for them in the first place, they are not able to question why the maximum content of their decisions is good or evil, just or unjust, left or right. Yes any decision is binary, but one must be able to choose that for themselves, be able to consider the decision to leave the maze, even if they are, in the end, no more powerful than all the other rats, and there might not be any cheese outside of it; and there might be no end to the maze, and even very far from what you thought was the exit lay the bodies of those who attempted to leave before.

But anyway this is what I mean by primarily cultural. Liberals "drink matcha," go to running clubs, obsess over "consent" (they now have a term "weaponized consent," how absurd! that they are just realizing now that consent is always given within certain relations of power...) Whatever politics they have is on the same plane, they are doing it because its something to be done. Someone who thinks primarily in terms of politics, that is, in terms of the social dynamics of power, would never call themselves a liberal.

[amalcon]

You did claim that it was political:

> Its just the thing that upsets me the most about your everyday liberal professional, how much they hate AI just because Trump is pro AI

That's what I'm refuting here -- that people here dislike AI just to be contrary to Trump. This is implausible.

And trying to lecture a life long New Englander who currently lives within the MBTA zone on what the culture is like in the northeast is maybe not the best look. We aren't afraid of Waymos here; the only people I've met who weren't jealous of them were taxi or Uber drivers. That supports my hypothesis, not yours.

[DiscourseFan]

I'm not sure why my experience differs from yours. When I was in the northeast recently I got into heated arguments with people, one person said they "hated Waymo" and refused to elaborate (but also said they used AI everyday for work), another said flat out that technology is evil, so I asked them if poor people should go without electricity. Then they restricted their argument to AI is evil, and that was a more nuanced (if not trite) debate, which they eventually conceded. But not without some gnawing and thrashing!

But I don't think that hating AI or technology or whatever to be contrary to Trump is a genuine political statement, its just reaction. It involves politics in the same way that everything we do involves politics, but it is not "consciously" political in the same way that a baby demanding care from an overworked mother is also not consciously political. Baby wants milk, your average liberal wants to feel self-righteous (they would honestly do better with the milk). Someone can claim anything they want is political, it does not mean they are doing it for genuinely political reasons, they are probably just doing it because they fear the censure of their friends and the dissolution of their social life. Not engaging with something because you are afraid of how it could harm you personally, consciously or no, is not an objective way of making a decision that effects society more broadly. Like, a baby will just die if it doesn't get milk, you won't necessarily die because some of your friends stop talking to you.

[amalcon]

If you were in NYC, some of this may be a Boston/NYC difference. NYC is much more anti-Waymo (which I interpret mostly as an extension of being much more anti-car in general). There are also substantially different cultures between the two re: art and finance, which may have reflected on the AI questions.

I don't think you can decouple Trump from himself in this way without a concrete explanation. If some factor causes one to dislike something just because Trump likes it, then that same factor would influence voting. We have numbers for voting. When there are lots of other plausible explanations than Trump, the onus would be on you to demonstrate why more people are taking reverse-psychological cues from Trump in a place where more people also voted for him. Gesturing at "culture" doesn't do that.